Dialogue

 1 Parme|      and many, like and unlike, rest and motion, in the abstract,
 2 Parme|        likeness, unity, and the rest, exist apart from individuals
 3 Parme|         and unlikeness, motion, rest, generation, corruption,
 4 Parme|        nor infinite, neither at rest nor in motion, but neither
 5 Parme|     capable either of motion or rest. For motion is either change
 6 Parme|       is therefore incapable of rest. Neither is one the same
 7 Parme|      the one is at once both at rest and in motion: at rest,
 8 Parme|       at rest and in motion: at rest, because resting in itself;
 9 Parme|        a passage from motion to rest, and from rest to motion
10 Parme|        motion to rest, and from rest to motion in the one and
11 Parme|         When does motion become rest, or rest motion? The answer
12 Parme|     does motion become rest, or rest motion? The answer to this
13 Parme|         can be in motion and at rest at the same time; and therefore
14 Parme|        is both in motion and at rest, is altered and unaltered,
15 Parme| substance or place. Neither can rest, or motion, or greatness,
16 Parme|       to be like and unlike, in rest and motion, in generation
17 Parme|        of logic and forgets the rest. It has the appearance of
18 Parme|       amazed. And so of all the rest: I should be surprised to
19 Parme|        like, unlike, one, many, rest, motion, and similar ideas,
20 Parme|       same of beauty and of the rest?~Yes.~And if there be such
21 Parme|   nothing on which his mind can rest; and so he will utterly
22 Parme|        holds good of motion and rest, of generation and destruction,
23 Parme|        a nature can have either rest or motion.~Why not?~Why,
24 Parme|    which moves in a circle must rest upon a centre; and that
25 Parme|      place is never quiet or at rest?~Never.~One then, as would
26 Parme|       would seem, is neither at rest nor in motion?~It certainly
27 Parme|         is of necessity both at rest and in motion?~How?~The
28 Parme|      motion?~How?~The one is at rest since it is in itself, for
29 Parme|       the same, must be ever at rest?~Certainly.~Well, and must
30 Parme|     never in the same, never at rest, and if not at rest, in
31 Parme|    never at rest, and if not at rest, in motion?~True.~Then the
32 Parme|          must always be both at rest and in motion?~Clearly.~
33 Parme|    second part and with all the rest, and will not be wanting
34 Parme|        rests, and when being at rest it changes to motion, it
35 Parme|    thing which is previously at rest should be afterwards in
36 Parme|        motion and afterwards at rest, without experiencing change,
37 Parme|        neither in motion nor at rest?~There cannot.~But neither
38 Parme|    cannot change either when at rest, or when in motion, or when
39 Parme|        is not from the state of rest as such, nor from the state
40 Parme|        the moment lying between rest and motion, not being in
41 Parme|       is in motion changes into rest, and what is at rest into
42 Parme|       into rest, and what is at rest into motion.~So it appears.~
43 Parme|        one then, since it is at rest and also in motion, will
44 Parme|       be either in motion or at rest.~It will not.~And it will
45 Parme|    certain states of motion and rest, and neither is nor is not,
46 Parme|        is one separate from the rest and self-related; otherwise
47 Parme|   another, and in motion and at rest, and experience every sort
48 Parme|    other, nor in motion, nor at rest, nor in a state of becoming,
49 Parme|       unmoved must surely be at rest, and that which is at rest
50 Parme|      rest, and that which is at rest must stand still?~Certainly.~
51 Parme|       motion, and every sort of rest, and becoming and being