Dialogue

 1 Parme|           denied in the Philebus; different forms are ascribed to them
 2 Parme|        the same thing in entirely different forms, is a strain of art
 3 Parme|          the one and the same are different. And one having any affection
 4 Parme|      words ‘being’ and ‘one’ have different meanings. Observe the consequence:
 5 Parme|        one; and one and being, if different, are so because they both
 6 Parme|           the others, and just as different from the others as they
 7 Parme|    neither more nor less, equally different; and therefore the one and
 8 Parme|     therefore like; or, as having different relations, is different
 9 Parme|           different relations, is different and unlike. Thus, one, as
10 Parme|        which is not’ is something different from other things. Moreover,
11 Parme|      which is not differs, and is different in kind from the others,
12 Parme|          the not many presented a different aspect of the conception
13 Parme|   existence, but rather that some different mode of conceiving them
14 Parme|          opposites, have slightly different meanings, as they are applied
15 Parme|          reason;—and out of their different meanings this ‘feast’ of
16 Parme|       complexity of nature or the different modes or degrees in which
17 Parme|     believing that you are saying different things when really you are
18 Parme|         or a part of it only, and different parts different men?~The
19 Parme|         only, and different parts different men?~The latter.~Then, Socrates,
20 Parme|         must have parts which are different from the centre; but that
21 Parme|           does not need to become different from another thing which
22 Parme|    another thing which is already different; it IS different, and if
23 Parme|          already different; it IS different, and if its different has
24 Parme|          IS different, and if its different has become, it has become
25 Parme|         has become, it has become different; if its different will be,
26 Parme|          become different; if its different will be, it will be different;
27 Parme|     different will be, it will be different; but of that which is becoming
28 Parme|         of that which is becoming different, there cannot have been,
29 Parme|         about to be, or yet be, a different—the only different possible
30 Parme|          be, a different—the only different possible is one which is
31 Parme|          being and the one be two different things, it is not because
32 Parme|       differ from each other by a different portion —in this point of
33 Parme|           not partake of being at different times, for that is the only
34 Parme|        they are the same and also different from one another, and in
35 Parme|    suppose that there is anything different from them in which both
36 Parme|         could not be described as different from the others?~Certainly.~
37 Parme|         in speaking of the one as different from the others, we do not
38 Parme|        speaking of something of a different nature, we can predicate
39 Parme|      others, for the others being different from the one will be of
40 Parme|         from the one will be of a different kind.~Certainly.~And are
41 Parme|           And are not things of a different kind also other in kind?~
42 Parme|          if it altered and became different from itself, then we could
43 Parme|           or unlike, the same, or different in relation to it?~They
44 Parme| difference—the terms ‘other’ and ‘different’ are synonymous?~True.~Other
45 Parme|       means other than other, and different, different from the different?~
46 Parme|        than other, and different, different from the different?~Yes.~
47 Parme|     different, different from the different?~Yes.~Then, if there are
48 Parme|        they appear to be many and different; and because of the appearance
49 Parme|     appearance of the difference, different in kind from, and unlike,
50 Parme|           not be the same and yet different from one another, and in
51 Parme|            No.~Nor as the same or different, nor in contact or separation,