Dialogue

 1 Parme|         have a ‘glorious depth of mind’? (Theaet.). It may be admitted
 2 Parme|          as relative to the human mind, existing in and derived
 3 Parme|          existence apart from the mind, in any of Plato’s writings,
 4 Parme|           progress of Plato’s own mind has been partly concealed
 5 Parme|      ideas may be thoughts in the mind only; in this case, the
 6 Parme|        ideas, what becomes of the mind? and where are the reasoning
 7 Parme|         to one another and to the mind. But this was a problem
 8 Parme|       found a response in his own mind seemed to have been lost
 9 Parme|        also the transition in the mind of Plato, to which Aristotle
10 Parme|         the process which his own mind went through when he first
11 Parme|        methods or forms which the mind employs, we cannot further
12 Parme|        has no real existence. The mind, after having obtained a
13 Parme|         is the destruction of the mind. We can easily imagine that
14 Parme|           to our ignorance of the mind of the age. There is an
15 Parme|          indifference between the mind and things. As if they had
16 Parme|         of dialectics. But to the mind of Parmenides and Plato, ‘
17 Parme| everything, but to discipline his mind with a view to the more
18 Parme|           the Hegelian logic. The mind must not only admit that
19 Parme|           the ideas of the divine mind, they are again merged in
20 Parme|          destruction of the human mind. The true answer to the
21 Parme|         into a state of the human mind in which Unity and Being
22 Parme|        when once presented to the mind exercised a greater power
23 Parme|  regardless of the history of the mind, sought to save mankind
24 Parme|         have distracted the human mind for ages. Mankind have reasoned
25 Parme|          subtlety of nature or of mind, we do not therefore renounce
26 Parme|       which laws of matter and of mind, the law of nature and the
27 Parme|          internal workings of the mind with their material antecedents.
28 Parme|         Greek ousia.~So the human mind makes the reflection that
29 Parme|         but not like ourselves; a mind, but not a human mind; a
30 Parme|           a mind, but not a human mind; a cause, but not a material
31 Parme|         are relative to the human mind and to one another. But
32 Parme|          history and in the human mind.~
33 Parme|           admire the bent of your mind towards philosophy; tell
34 Parme|          you go on and allow your mind in like manner to embrace
35 Parme|        you say is very much to my mind.~And yet, Socrates, said
36 Parme|         have nothing on which his mind can rest; and so he will
37 Parme|         the only way in which the mind can attain truth and wisdom.