Dialogue

 1 Parme|      particular truth and being.’ Clearly.’ ‘And there is a subjective
 2 Parme|           Greek philosopher never clearly saw that true ideas were
 3 Parme|  proposition, that one is not, is clearly opposed to the proposition,
 4 Parme|        which is change of nature?~Clearly not.~Then can the motion
 5 Parme|          as a part or as a whole?~Clearly.~Then it does not change
 6 Parme|           another or with itself?~Clearly not.~Then it cannot be like
 7 Parme|           itself or with another?~Clearly not.~Then the one, being
 8 Parme|       Then the one is not at all?~Clearly not.~Then the one does not
 9 Parme|     opinion, nor knowledge of it?~Clearly not.~Then it is neither
10 Parme|         infinite in multiplicity?~Clearly.~Let us take another direction.~
11 Parme|       they must be severally one?~Clearly.~And if each of them is
12 Parme|          yet unlimited in number?~Clearly.~And because having limits,
13 Parme|       both at rest and in motion?~Clearly.~And must be the same with
14 Parme|          or of a whole to a part.~Clearly.~And is the one a part of
15 Parme|          would touch itself only.~Clearly.~Then the inference is that
16 Parme|        one, and two do not exist?~Clearly not.~And if there are not
17 Parme|          or will contain the one?~Clearly.~If it be co-extensive with
18 Parme|          greatness nor smallness.~Clearly not.~Then if the one is
19 Parme|         to itself and the others?~Clearly so.~And yet the one, being
20 Parme|       than itself and the others?~Clearly.~And if it be greater and
21 Parme|        may happen to be becoming.~Clearly.~And so the one, when in
22 Parme|      simultaneously with the end.~Clearly.~Then the one is younger
23 Parme|          of which it is anything.~Clearly not.~Then the part is not
24 Parme| participating in the one, it must clearly be other than one; for if
25 Parme|         they are partaking of it?~Clearly.~They do so then as multitudes
26 Parme|           says ‘If one is not’ he clearly means, that what ‘is not’
27 Parme|           others, but in the one.~Clearly so.~Moreover, the one that
28 Parme|        which they are unlike will clearly be unlike them?~Clearly
29 Parme|           clearly be unlike them?~Clearly so.~Then the one will have
30 Parme|           smallness and equality?~Clearly.~Further, it must surely
31 Parme|        But if we speak the truth, clearly we must say what is. Am
32 Parme|       Then the one, if it is not, clearly has being?~Clearly.~And
33 Parme|           not, clearly has being?~Clearly.~And has not-being also,
34 Parme|           to itself or to others?~Clearly not.~Well, and if nothing