Dialogue

 1 Parme|          very young man, came to see them: Zeno was reading one
 2 Parme|          Such is my meaning.’ ‘I see,’ said Socrates, turning
 3 Parme|         to arise as follows: you see great objects pervaded by
 4 Parme|          our slave to us.—Do you see my meaning?’ ‘Perfectly.’ ‘
 5 Parme|       attribute to God. But then see what follows: God, having
 6 Parme|        end.’ ‘I certainly do not see my way.’ ‘I think,’ said
 7 Parme|         of nature. We can easily see that here are many subjects
 8 Parme|  language, that we still seem to see vestiges of a track which
 9 Parme|         You say one only; let us see. In the first place, the
10 Parme|      many similar confusions? We see again that a long period
11 Parme|         of forces or objects. We see that the term ‘law’ is a
12 Parme|        from the objects which we see, and we acknowledge that
13 Parme|        get rid of such forms and see Him as He is? How can we
14 Parme|   criticize their perversion; we see that they are relative to
15 Parme|          very young man, came to see them, and many others with
16 Parme| understood my general purpose.~I see, Parmenides, said Socrates,
17 Parme|          This you do not seem to see, Socrates; though in other
18 Parme|          kind is as follows:—You see a number of great objects,
19 Parme|         It would seem so.~Do you see then, Socrates, how great
20 Parme|        we with ourselves. Do you see my meaning?~Yes, said Socrates,
21 Parme|           said Socrates, I quite see your meaning.~And will not
22 Parme|      unknown?~I certainly do not see my way at present.~Yes,
23 Parme|     train yourself perfectly and see the real truth.~That, Parmenides,
24 Parme|  impossible; is it not?~I do not see why.~Why, because anything
25 Parme|      original hypothesis; let us see whether, on a further review,
26 Parme|       many?~One, I think.~Let us see:—Must not the being of one
27 Parme|          at the same time?~No; I see the impossibility of that.~
28 Parme|      will not they, as far as we see them, be unlimited in number?~
29 Parme|       more to the beginning, and see whether these or some other