Dialogue

 1 Parme|       Anaxagoras, a citizen of no mean city in the history of philosophy,
 2 Parme|        might be read again.’~‘You mean, Zeno,’ said Socrates, ‘
 3 Parme|          themselves.’ ‘How do you mean?’ said Socrates. ‘I may
 4 Parme|         same name twice over, you mean the same thing; and when
 5 Parme|          expression, and seems to mean change in no time. Which
 6 Parme|          negation of being:—do we mean by this to say that a thing,
 7 Parme|        certain sense is? or do we mean absolutely to deny being
 8 Parme|         the Megarians. He did not mean to say that Being or Substance
 9 Parme|    mention may provoke a smile?—I mean such things as hair, mud,
10 Parme|          like to know whether you mean that there are certain ideas
11 Parme|          many places at once. You mean to say, that if I were to
12 Parme|      cannot be known.~What do you mean, Parmenides? said Socrates.~
13 Parme|          not to them.~What do you mean? said Socrates.~I may illustrate
14 Parme|          And will not knowledge—I mean absolute knowledge—answer
15 Parme|     training for you.~What do you mean? he said.~I mean, for example,
16 Parme|           do you mean? he said.~I mean, for example, that in the
17 Parme|    breathe.~I am the one whom you mean, Parmenides, said Aristoteles;
18 Parme|           older than.~What do you mean?~I mean this:—A thing does
19 Parme|         than.~What do you mean?~I mean this:—A thing does not need
20 Parme|        not right?~Quite right.~We mean to say, that being has not
21 Parme|      parts of the one, if it is—I mean being and one—does either
22 Parme|          like the one.~How do you mean?~I may take as an illustration
23 Parme|     itself and others?~How do you mean?~If the one were greater
24 Parme| participation in time?~How do you mean?~If one is, being must be
25 Parme|        but of a whole.~How do you mean?~If anything were a part
26 Parme|         of that sort, does he not mean, whenever he uses such an
27 Parme|        that a thing is not, do we mean that it is not in one way
28 Parme|           is in another? or do we mean, absolutely, that what is
29 Parme|         It cannot.~And did we not mean by becoming, and being destroyed,