Dialogue

 1 Parme|     falls very far short of the infinite subtlety of language and
 2 Parme|       or is or is not finite or infinite. Or if the world is or is
 3 Parme|         or end; or is or is not infinite, or infinitely divisible.
 4 Parme|     regarded as finite, then as infinite, then as neither finite
 5 Parme|      then as neither finite nor infinite, to which some of them had
 6 Parme|         only neither finite nor infinite, neither at rest nor in
 7 Parme|         it is, becomes many and infinite. Again, let us conceive
 8 Parme|     number exist? And number is infinite, and therefore existence
 9 Parme|     therefore existence must be infinite, for all and every number
10 Parme|      parts by being is many and infinite. But the parts are parts
11 Parme|    therefore limited as well as infinite in number; and that which
12 Parme|     other than one are many and infinite; and however small a fraction
13 Parme|        they are finite and also infinite: finite through participation
14 Parme|       participation in the one, infinite in their own nature. And
15 Parme|         are alike; and as being infinite, they are alike; but as
16 Parme|      being both finite and also infinite, they are in the highest
17 Parme|   number, as capable of further infinite subdivision: (4) The argument
18 Parme| furnished an explanation of the infinite variety of forces which
19 Parme|         and not experience this infinite multiplication.~And can
20 Parme|      the one, if it is, must be infinite in multiplicity?~Clearly.~
21 Parme|    there must also be many, and infinite multiplicity of being; for
22 Parme|         of being; for number is infinite in multiplicity, and partakes
23 Parme|     parts by being, is many and infinite?~True.~Then not only the
24 Parme|       participate in the one be infinite in number?~How so?~Let us
25 Parme|         as whole and parts, are infinite, and also partake of limit.~
26 Parme|       every particle of them is infinite in number; and even if a
27 Parme|      single thing appears to be infinite, since it is deprived of
28 Parme|        others must appear to be infinite and finite, and one and