Dialogue

 1 Parme|          that the same occasion appears to be referred to by Plato
 2 Parme|      his own doctrine of Being, appears to be the height of absurdity.~
 3 Parme|         out a difficulty, which appears to be involved—viz. that
 4 Parme|      most singular in Plato. It appears to be an imitation, or parody,
 5 Parme|        of many, if carried out, appears to be still more ridiculous
 6 Parme|       This part of the argument appears to be treated by you, Zeno,
 7 Parme|        Why, yes, he said, there appears to me to be no difficulty
 8 Parme|         in motion?~It certainly appears so.~Neither will it be the
 9 Parme| likeness.~True.~But the one, as appears, never being affected otherwise,
10 Parme|      itself or with another?~It appears so.~But again, whether it
11 Parme|      new aspect of the question appears.~I shall be very happy to
12 Parme|     whole?~No.~Then the one, as appears, will have beginning, middle,
13 Parme|    another?~Yes.~Thus, then, as appears, the one will be other than
14 Parme|     itself and the others.~That appears to be the inference.~And
15 Parme|         rest into motion.~So it appears.~And the one then, since
16 Parme|       of themselves and the one appears to create a new element
17 Parme|   opposed and most unlike.~That appears to be true.~Then the others
18 Parme|   greatness and smallness?~That appears to be true.~And greatness
19 Parme|        being to not-being?~That appears to be true.~But surely if
20 Parme|     condition of any kind?~Such appears to be the conclusion.~2.
21 Parme|         person takes that which appears to be the smallest fraction,
22 Parme|         of them if each of them appears to be one, though it is
23 Parme|      each separate particle yet appears to have a limit in relation
24 Parme|     beginning another beginning appears, and there is another end,
25 Parme| indistinctly and at a distance, appears to be one; but when seen
26 Parme|   intellect, every single thing appears to be infinite, since it