Dialogue

 1 Parme|        first and second parts. To suppose that Plato would first go
 2 Parme|      phenomenal from the real. To suppose that Plato, at a later period
 3 Parme|          my meaning.’ ‘And do you suppose the individual to partake
 4 Parme|          Ideas. Yet it is hard to suppose that Plato would have furnished
 5 Parme|        what shall be the subject? Suppose I take my own hypothesis
 6 Parme|         to itself and the others? Suppose one and the others to be
 7 Parme|        the others; for that would suppose being in the one, and the
 8 Parme|           value or importance. We suppose them to be like the speculations
 9 Parme|  contradictory results which they suppose to follow from the affirmation
10 Parme|        vile and paltry; would you suppose that each of these has an
11 Parme|           Certainly not, he said.~Suppose that you divide absolute
12 Parme|      portion only?~Impossible.~Or suppose one of us to have a portion
13 Parme|          in absolute knowledge?~I suppose not.~Then the nature of
14 Parme|          all other ideas which we suppose to exist absolutely, are
15 Parme|    not-being. In a word, when you suppose anything to be or not to
16 Parme|           anything else which you suppose either to be or not to be,
17 Parme|        Certainly.~Well, and do we suppose that one can be older, or
18 Parme|       time, must in every case, I suppose, be of the same age with
19 Parme|        the one?~I think not.~1.b. Suppose, now, that we return once
20 Parme|          of the whole?~Certainly.~Suppose the first; it will be either
21 Parme|          is a part, this means, I suppose, that it is one separate
22 Parme| affections aforesaid?~True.~1.bb. Suppose, now, that we leave the
23 Parme|        all things.~Then we cannot suppose that there is anything different
24 Parme|         are entirely opposed.~And suppose a person to say:—If greatness