Dialogue

 1 Parme|          we have in ours.’ ‘Yet, surely, to deprive God of knowledge
 2 Parme|          the things of men.~Yet, surely, said Socrates, to deprive
 3 Parme|          and not one?~True.~But, surely, it ought to be one and
 4 Parme|       same with itself.~How not?~Surely the nature of the one is
 5 Parme|         be one and also not one.~Surely that is impossible.~And
 6 Parme|         That is inevitable.~But, surely, the elder is a difference
 7 Parme|         in a part only?~Yes.~And surely not in all of a part, for
 8 Parme|      others?~Of course not.~But, surely, that which is must always
 9 Parme|         be,’ which is ‘now’: for surely in going from the past to
10 Parme| impossible?~Impossible.~And yet, surely, the one was shown to have
11 Parme|        changes to motion, it can surely be in no time at all?~How
12 Parme|      impossible.~Impossible.~And surely there cannot be a time in
13 Parme|      itself one of them, it will surely be a part of itself, which
14 Parme|          each other?~Yes.~And we surely cannot say that what is
15 Parme|        Clearly.~Further, it must surely in a sort partake of being?~
16 Parme|          appears to be true.~But surely if it is nowhere among what
17 Parme|       that which is unmoved must surely be at rest, and that which
18 Parme|  determine that.~The others must surely be; for if they, like the