Dialogue

 1 Parme|      length and excellence is known to be spurious. Nor is the
 2 Parme|       named, nor uttered, nor known, nor perceived, nor imagined.
 3 Parme|       not,’ must be something known, or the words would be unintelligible;
 4 Parme|      our moral nature, better known and understood by us, and
 5 Parme|    insist that they cannot be known.~What do you mean, Parmenides?
 6 Parme| absolute natures or kinds are known severally by the absolute
 7 Parme|    Then none of the ideas are known to us, because we have no
 8 Parme|    expressed, nor opined, nor known, nor does anything that
 9 Parme|       says something which is known; and secondly something
10 Parme|  which is said ‘not to be’ is known to be something all the
11 Parme|     one is not,’ would not be known.~True.~Secondly, the others