Dialogue

  1 Phaedo|      Because several times in his life he had been warned in dreams
  2 Phaedo|          he will not take his own life, for that is held to be
  3 Phaedo|       these corruptions, which in life he cannot wholly lay aside.
  4 Phaedo|       stronger; sleeping, waking; life, death—are generated out
  5 Phaedo|          practising death all her life long, and she is now finally
  6 Phaedo|           congenial to her former life of sensuality or violence,
  7 Phaedo|         praises of Apollo all his life long, sings at his death
  8 Phaedo|         bark let him sail through life.’ He proceeds to state his
  9 Phaedo|           many bodies in a single life, and many more in successive
 10 Phaedo| opposition in the concrete—not of life and death, but of individuals
 11 Phaedo|        like manner, not only does life exclude death, but the soul,
 12 Phaedo|            but the soul, of which life is the inseparable attribute,
 13 Phaedo|          death. And that of which life is the inseparable attribute
 14 Phaedo|          with the affairs of this life, hardly stopping to think
 15 Phaedo|        corn or transitions in the life of animals from one state
 16 Phaedo|       higher or a lower sphere of life and thought, is a great
 17 Phaedo|        with Plato, that she has a life of her own? Is the Pythagorean
 18 Phaedo|    separates them, either in this life or in another, disturbs
 19 Phaedo|           Is it the mere force of life which is determined to be,
 20 Phaedo|       only as existing in another life. Why should the mean, the
 21 Phaedo|         they have need of another life; not that they may be punished,
 22 Phaedo|           any animals? Does their life cease at death, or is there
 23 Phaedo|          the inequalities of this life are rectified by some transposition
 24 Phaedo|           placed us in a state of life in which we may work together
 25 Phaedo|           their belief in another life on the agreement of the
 26 Phaedo|       take any particular form of life.~7. When we speak of the
 27 Phaedo|         old child of the whole of life. The naked eye might as
 28 Phaedo|           those who passed out of life a hundred or a thousand
 29 Phaedo|       longer than that of a whole life, or of ten lives of men?
 30 Phaedo|           every ten years in this life deserve a hundred of punishment
 31 Phaedo|      hundred of punishment in the life to come? We should be ready
 32 Phaedo|          worlds; and the habit of life is strongest in death. Even
 33 Phaedo|         of our belief.~8. Another life must be described, if at
 34 Phaedo|           we can form of a future life is a state of progress or
 35 Phaedo|        the analogy of the present life, in which we see different
 36 Phaedo|           all men at all times of life, which are attached by the
 37 Phaedo|        from analogy is not, ‘This life is a mixed state of justice
 38 Phaedo|   expected in another;’ but ‘This life is subject to law, and is
 39 Phaedo|         like the value of a man’s life to himself, is inestimable,
 40 Phaedo|         cease when we pass out of life.~11. Considering the ‘feebleness
 41 Phaedo|        another. In the fulness of life the thought of death is
 42 Phaedo|    stronger in men at one time of life than at another; it even
 43 Phaedo|          overpowers the desire of life; old age, like the child,
 44 Phaedo|            The long experience of life will often destroy the interest
 45 Phaedo|      takes the heart out of human life; it lowers men to the level
 46 Phaedo|        has been commenced in this life is perfected in another.
 47 Phaedo|          the doctrine of a future life into connection with his
 48 Phaedo|          is not ‘rounded’ by this life, but is deeply set in decrees
 49 Phaedo|     hardly distinguishing between life and mind, or between mind
 50 Phaedo|     succession, or alternation of life and death, had occurred
 51 Phaedo|        his reader from the future life of the individual soul to
 52 Phaedo|         expresses the hope of his life, that he has been a true
 53 Phaedo|         the ordinary interests of life (compare his jeu d’esprit
 54 Phaedo|     ignored by one who passed his life in fulfilling the commands
 55 Phaedo|      order as illustrative of the life of Socrates. Another chain
 56 Phaedo|           descends into the lower life of an animal. The Apology
 57 Phaedo|           happen to a good man in life or death.’~‘The art of concealing
 58 Phaedo|       dreams. In the course of my life I have often had intimations
 59 Phaedo|        has been the pursuit of my life, and is the noblest and
 60 Phaedo|          he will not take his own life, for that is held to be
 61 Phaedo|         ought not to take his own life, but that the philosopher
 62 Phaedo|        wait, and not take his own life until God summons him, as
 63 Phaedo|         rejoice at passing out of life.~The earnestness of Cebes
 64 Phaedo|           desire of death all his life long, why when his time
 65 Phaedo|        will likewise say that the life which philosophers desire
 66 Phaedo|          part in bodily pleasure, life is not worth having; and
 67 Phaedo|    herself alone. In this present life, I reckon that we make the
 68 Phaedo|        has been the pursuit of my life. And therefore I go on my
 69 Phaedo|        place alone, as in another life, so also in this, as far
 70 Phaedo|        hope to gain that which in life they desired—and this was
 71 Phaedo|          of whom, during my whole life, I have been seeking, according
 72 Phaedo|          there not an opposite of life, as sleep is the opposite
 73 Phaedo|          suppose that you analyze life and death to me in the same
 74 Phaedo|           Is not death opposed to life?~Yes.~And they are generated
 75 Phaedo|           that process?~Return to life.~And return to life, if
 76 Phaedo|     Return to life.~And return to life, if there be such a thing,
 77 Phaedo|           things which partook of life were to die, and after they
 78 Phaedo|        death, and did not come to life again, all would at last
 79 Phaedo|        with all the confidence in life.~And do we know the nature
 80 Phaedo|        must always have come into life having knowledge, and shall
 81 Phaedo|       continue to know as long as life lasts—for knowing is the
 82 Phaedo|         continued to know through life; or, after birth, those
 83 Phaedo|           birth, and in coming to life and being born can be born
 84 Phaedo|          never voluntarily during life had connection with the
 85 Phaedo|          their former evil way of life; and they continue to wander
 86 Phaedo|           at any other time in my life. Will you not allow that
 87 Phaedo|        die, having sung all their life long, do then sing more
 88 Phaedo|       theirs, would not go out of life less merrily than the swans.
 89 Phaedo|           as these in the present life. And yet I should deem him
 90 Phaedo|       upon which he sails through life— not without risk, as I
 91 Phaedo|         and we cannot bring it to life again, you and I will both
 92 Phaedo|          the whole of your future life, and I myself in the prospect
 93 Phaedo|          sorts of ways throughout life, sometimes more violently
 94 Phaedo|           has led another sort of life, unless he can prove this;
 95 Phaedo|          last, after the toils of life are over, end in that which
 96 Phaedo|         to that she comes bearing life?~Yes, certainly.~And is
 97 Phaedo|          is there any opposite to life?~There is, he said.~And
 98 Phaedo|         and the essential form of life, and the immortal in general,
 99 Phaedo|           of time which is called life, but of eternity! And the
100 Phaedo|            to whom he belonged in life, leads him to a certain
101 Phaedo|          which has passed through life in the company and under
102 Phaedo|          I fear, Simmias, that my life would come to an end before
103 Phaedo|            or, who have taken the life of another under the like
104 Phaedo|       pre-eminent for holiness of life are released from this earthly
105 Phaedo|         virtue and wisdom in this life? Fair is the prize, and
106 Phaedo|          for sparing and saving a life which is already forfeit.