Dialogue

  1 Phaedo|            is not at all the sort of man to comply with your request,
  2 Phaedo|             one explanation, because man is a prisoner, who must
  3 Phaedo|            not to be had, then let a man take the best of human notions,
  4 Phaedo|         after he is dead, although a man is more lasting than his
  5 Phaedo|          this ‘order of the best’ in man and nature. How great had
  6 Phaedo|            command the assent of any man of sense. The narrative
  7 Phaedo|             other ‘eternal ideas; of man, has a history in time,
  8 Phaedo|           origin. The immortality of man must be proved by other
  9 Phaedo| consideration. The memory of a great man, so far from being immortal,
 10 Phaedo|             its heroes, but the true man is well aware that far from
 11 Phaedo|              upon the benevolence of man and upon the justice of
 12 Phaedo|            are specially attached to man be deemed worthy of any
 13 Phaedo|             lives of men. The wicked man when old, is not, as Plato
 14 Phaedo|             savage and the civilized man, or between the civilized
 15 Phaedo|             or between the civilized man in old and new countries,
 16 Phaedo|              in the present state of man or in the tendencies of
 17 Phaedo|            external circumstances of man with his higher self; or
 18 Phaedo|            soul, like the value of a man’s life to himself, is inestimable,
 19 Phaedo|           the continued existence of man. An evil God or an indifferent
 20 Phaedo|          When we think of God and of man in his relation to God;
 21 Phaedo|              a great love of God and man, working out His will at
 22 Phaedo|            entered into the heart of man in any sensible manner to
 23 Phaedo|             heard reminding the good man that he was not altogether
 24 Phaedo|              God, the personality of man in a future state was not
 25 Phaedo|              particular notions: ‘no man of sense will be confident
 26 Phaedo|           younger disciples. He is a man of the world who is rich
 27 Phaedo|            made by the extraordinary man on the common. The gentle
 28 Phaedo|             The gentle nature of the man is indicated by his weeping
 29 Phaedo|         disciples: ‘How charming the man is! since I have been in
 30 Phaedo|              of an argument than any man living; and Cebes, although
 31 Phaedo|          recognized a Divine plan in man and nature. (Xen. Mem.)
 32 Phaedo|            by any other. The soul of man in the Timaeus is derived
 33 Phaedo|           the acknowledgment that no man of sense will think the
 34 Phaedo|             no evil happen to a good man in life or death.’~‘The
 35 Phaedo|            he would be happy, if any man ever was, when he arrived
 36 Phaedo|     Apollodorus—you know the sort of man?~ECHECRATES: Yes.~PHAEDO:
 37 Phaedo|          they are never present to a man at the same instant, and
 38 Phaedo|             after me if he be a wise man, and not tarry; and that
 39 Phaedo|            What a message for such a man! having been a frequent
 40 Phaedo|             Simmias.~Then he, or any man who has the spirit of philosophy,
 41 Phaedo|               enquired Cebes, that a man ought not to take his own
 42 Phaedo|           exception, and why, when a man is better dead, he is not
 43 Phaedo|             whispered in secret that man is a prisoner who has no
 44 Phaedo|              reason in saying that a man should wait, and not take
 45 Phaedo|       reasonable; for surely no wise man thinks that when set at
 46 Phaedo|           his running away. The wise man will want to be ever with
 47 Phaedo|              upon this view the wise man should sorrow and the fool
 48 Phaedo|              he, turning to us, is a man who is always inquiring,
 49 Phaedo|              meaning of a truly wise man wanting to fly away and
 50 Phaedo|              I only, but every other man who believes that his mind
 51 Phaedo|       company of their enemy. Many a man has been willing to go to
 52 Phaedo|          Simmias.~And when you see a man who is repining at the approach
 53 Phaedo|           are afraid; and yet that a man should be courageous from
 54 Phaedo|         proofs to show that when the man is dead his soul yet exists,
 55 Phaedo|         question, not in relation to man only, but in relation to
 56 Phaedo|              existing in the form of man; here then is another proof
 57 Phaedo|            not mistaken, that what a man recollects he must have
 58 Phaedo|           same as the knowledge of a man?~True.~And yet what is the
 59 Phaedo|           horse or a lyre remember a man? and from the picture of
 60 Phaedo|              do you think that every man is able to give an account
 61 Phaedo|             they were in the form of man, and must have had intelligence.~
 62 Phaedo|            the feeling that when the man dies the soul will be dispersed,
 63 Phaedo|         scatter her; especially if a man should happen to die in
 64 Phaedo|             seen or not seen?~Not by man, Socrates.~And what we mean
 65 Phaedo|            not visible to the eye of man?~Yes, to the eye of man.~
 66 Phaedo|              man?~Yes, to the eye of man.~And is the soul seen or
 67 Phaedo|        further observe, that after a man is dead, the body, or visible
 68 Phaedo|            in a bodily form, which a man may touch and see and taste,
 69 Phaedo|          back again into the form of man, and just and moderate men
 70 Phaedo|               reflecting that when a man has great joys or sorrows
 71 Phaedo|          most intense, every soul of man imagines the objects of
 72 Phaedo|     continues in existence after the man is dead, will you not admit
 73 Phaedo|            is incredulous, whether a man lasts longer, or the coat
 74 Phaedo|           when he is answered that a man lasts far longer, thinks
 75 Phaedo|     demonstrated the survival of the man, who is the more lasting,
 76 Phaedo|          outlived by the last; but a man is not therefore proved
 77 Phaedo|              bodies, especially if a man live many years. While he
 78 Phaedo|              assure me that when the man is dead the soul survives.
 79 Phaedo|          worse thing can happen to a man than this. For as there
 80 Phaedo|            inexperience;—you trust a man and think him altogether
 81 Phaedo|          happened several times to a man, especially when it happens
 82 Phaedo|             very large or very small man; and this applies generally
 83 Phaedo|              was, that when a simple man who has no skill in dialectics
 84 Phaedo|      possibility of knowledge—that a man should have lighted upon
 85 Phaedo|            took the form and body of man, and was made up of elements
 86 Phaedo|              of individuals. For any man, who is not devoid of sense,
 87 Phaedo|           fact as that the growth of man is the result of eating
 88 Phaedo|         becomes larger and the small man great. Was not that a reasonable
 89 Phaedo|               and when I saw a great man standing by a little one,
 90 Phaedo|          that thing, and therefore a man had only to consider the
 91 Phaedo|              misnaming. And thus one man makes a vortex all round
 92 Phaedo|           supposing that the greater man is greater by reason of
 93 Phaedo|            Then when death attacks a man, the mortal portion of him
 94 Phaedo|        subject and the feebleness of man.~Yes, Simmias, replied Socrates,
 95 Phaedo|       surface of the air: for if any man could arrive at the exterior
 96 Phaedo|        beyond; and, if the nature of man could sustain the sight,
 97 Phaedo|           and fairer than the eye of man has ever seen; the very
 98 Phaedo|         prize, and the hope great!~A man of sense ought not to say,
 99 Phaedo|              Wherefore, I say, let a man be of good cheer about his
100 Phaedo|            he said, How charming the man is: since I have been in
101 Phaedo|             how I am to proceed. The man answered: You have only
102 Phaedo|              feature, looking at the man with all his eyes, Echecrates,
103 Phaedo|              god? May I, or not? The man answered: We only prepare,
104 Phaedo|              I have been told that a man should die in peace. Be
105 Phaedo|              the directions, and the man who gave him the poison