Dialogue

 1 Phaedo|           Compare Xen. Mem.) The time has been passed by him in
 2 Phaedo|       with Socrates for the last time. Those who were present,
 3 Phaedo|         is a wind blowing at the time) has not yet been charmed
 4 Phaedo|       raise objections at such a time. Socrates wonders at their
 5 Phaedo|        having regard not only to time but to eternity. For death
 6 Phaedo|         of man, has a history in time, which may be traced in
 7 Phaedo|        or even in a much shorter time, he will be forgotten and
 8 Phaedo|          ever, at any rate for a time, in order that the wicked ‘
 9 Phaedo|      infinity of heaven. Whether time and space really exist when
10 Phaedo|   without them? As then infinite time, or an existence out of
11 Phaedo|           or an existence out of time, which are the only possible
12 Phaedo|         that definite portion of time; or what is now happening
13 Phaedo|           Are we not at the same time describing them both in
14 Phaedo|        of our actions, or at any time seriously affect the substance
15 Phaedo|    comparatively short period of time. May we be allowed to imagine
16 Phaedo|  Fetichism. There may yet come a time when the many may be as
17 Phaedo|      subject about which, at any time, even religious people speak
18 Phaedo|        or stronger in men at one time of life than at another;
19 Phaedo|  becoming the ‘spectators of all time and all existence,’ and
20 Phaedo|         of perpetual duration of time, but as an ever-present
21 Phaedo|   Musaeus and Orpheus in Plato’s time, were filled with notions
22 Phaedo|       Like the spectators at the time, we cannot pity Socrates;
23 Phaedo|          with talking. At such a time he naturally expresses the
24 Phaedo|          of Xenophon, who at the time of Socrates’ death was in
25 Phaedo| pretending to determine the real time of their composition, the
26 Phaedo|         fitly occupied at such a time than in discoursing of immortality;
27 Phaedo|     Athens now, and it is a long time since any stranger from
28 Phaedo|         put to death, not at the time, but long afterwards. What
29 Phaedo|      have vowed to Apollo at the time, that if they were saved
30 Phaedo|  detained by contrary winds, the time spent in going and returning
31 Phaedo|       Socrates, this is the last time that either you will converse
32 Phaedo|          life long, why when his time comes should he repine at
33 Phaedo|     these impediments we have no time to give to philosophy; and,
34 Phaedo|       was wisdom—and at the same time to be rid of the company
35 Phaedo|         and probably at the same time a lover of either money
36 Phaedo|   necessarily implies a previous time in which we have learned
37 Phaedo|      have known at some previous time.~Very true.~And what is
38 Phaedo|        already forgotten through time and inattention.~Very true,
39 Phaedo|      wood or stone appear at one time equal, and at another time
40 Phaedo|       time equal, and at another time unequal?~That is certain.~
41 Phaedo|       equality previously to the time when we first saw the material
42 Phaedo|        equality at some previous time?~Yes.~That is to say, before
43 Phaedo|          that to-morrow, at this time, there will no longer be
44 Phaedo|      birth; for this is the only time which remains.~Yes, my friend,
45 Phaedo|          or if not at what other time?~No, Socrates, I perceive
46 Phaedo|         or in any way, or at any time?~They must be always the
47 Phaedo|        may remain for a for some time, nay even for a long time,
48 Phaedo|        time, nay even for a long time, if the constitution be
49 Phaedo|     constitution be sound at the time of death, and the season
50 Phaedo|   polluted, and is impure at the time of her departure, and is
51 Phaedo|         not entirely pure at the time of his departure is allowed
52 Phaedo|     speaking, for a considerable time there was silence; he himself
53 Phaedo|          under present at such a time.~Socrates replied with a
54 Phaedo|        off now than at any other time in my life. Will you not
55 Phaedo|      with not having said at the time what I think. For when I
56 Phaedo|          last for a considerable time, until they are either decayed
57 Phaedo|          to say that we may gain time for reflection, and when
58 Phaedo|        during the same period of time? Now I will ask you to consider
59 Phaedo|          still, during the short time that remains, I shall not
60 Phaedo|      something more. There was a time when I thought that I understood
61 Phaedo|         the whole company at the time.~ECHECRATES: Yes, and equally
62 Phaedo|         one another. At the same time, turning to Cebes, he said:
63 Phaedo|        respect of the portion of time which is called life, but
64 Phaedo|     their due and remained their time, another guide brings them
65 Phaedo|       after waiting an appointed time, which is to some a longer
66 Phaedo|     longer and to some a shorter time, they are sent back to be
67 Phaedo|      described, and of which the time would fail me to tell.~Wherefore,
68 Phaedo|         men, will depart at some time or other. Me already, as
69 Phaedo|       you, not now for the first time, however much you may profess
70 Phaedo|         near, for a good deal of time had passed while he was
71 Phaedo|   beloved; do not hurry—there is time enough.~Socrates said: Yes,
72 Phaedo|      having been absent for some time, returned with the jailer
73 Phaedo|     poison will act. At the same time he handed the cup to Socrates,
74 Phaedo|         had been weeping all the time, broke out in a loud and
75 Phaedo|       that of all the men of his time whom I have known, he was