Dialogue

 1 Phaedo|     impurities and necessities of men come from the body. And
 2 Phaedo|        evil unlike those of other men. For they are courageous
 3 Phaedo|        birth or at birth. But all men have not this knowledge,
 4 Phaedo|      instant. But if not given to men in birth, it must have been
 5 Phaedo|           follies and passions of men, and for ever dwells in
 6 Phaedo|      which is the motive of other men. He too has been a captive,
 7 Phaedo|   reflection that arguments, like men, are apt to be deceivers;
 8 Phaedo|          make us either haters of men or haters of arguments.
 9 Phaedo|          day be heard calling all men.~The hour has come at which
10 Phaedo|      heart of the human race; and men are apt to rebel against
11 Phaedo|     reputation of being one, when men have passed out of the sphere
12 Phaedo|           the infant, the herd of men who have never in any proper
13 Phaedo|           than they? The worst of men are objects of pity rather
14 Phaedo|     faithful and intelligent than men, and men who are more stupid
15 Phaedo|         intelligent than men, and men who are more stupid and
16 Phaedo|          life, or of ten lives of men? Is the suffering physical
17 Phaedo|       influence over the lives of men. The wicked man when old,
18 Phaedo|    different races and nations of men, and different men and women
19 Phaedo|     nations of men, and different men and women of the same nation,
20 Phaedo|           law of the land, of all men at all times of life, which
21 Phaedo|           to imagine the minds of men everywhere working together
22 Phaedo|           and the religion of all men may become a reasonable
23 Phaedo|       individuals or of bodies of men, yet not such as to interfere
24 Phaedo|        the image of this, just as men in former ages have created
25 Phaedo|           there is no progress of men towards perfection, then
26 Phaedo|      there is not much said; good men are too honest to go out
27 Phaedo|          is weaker or stronger in men at one time of life than
28 Phaedo| overclouded. Other generations of men may have sometimes lived
29 Phaedo|         thoughts even of the best men depend chiefly on the accidents
30 Phaedo|          of human life; it lowers men to the level of the material.
31 Phaedo|     equivalents. ‘If the ideas of men are eternal, their souls
32 Phaedo|   philosopher? That the wisest of men should be willing to leave
33 Phaedo|          so sure of this last) to men departed, better than those
34 Phaedo|         be misunderstood by other men; they do not perceive that
35 Phaedo|     philosophers, above all other men, may be observed in every
36 Phaedo|          foolery, and in fact, as men say, takes away from us
37 Phaedo|       ridiculous contradiction in men studying to live as nearly
38 Phaedo|         also to them least of all men is death terrible. Look
39 Phaedo|           and temperance of other men, if you will consider them,
40 Phaedo|         that death is regarded by men in general as a great evil.~
41 Phaedo|       said.~And do not courageous men face death because they
42 Phaedo|          by pleasure is called by men intemperance, to them the
43 Phaedo|           another world. But most men do not believe this saying;
44 Phaedo|           what concerns the soul, men are apt to be incredulous;
45 Phaedo|     question whether the souls of men after death are or are not
46 Phaedo|        opinion, Simmias, that all men know these things?~Certainly
47 Phaedo|         not since we were born as men?~Certainly not.~And therefore,
48 Phaedo|          Cebes, and has many good men, and there are barbarous
49 Phaedo|        the many beautiful—whether men or horses or garments or
50 Phaedo|       from the error and folly of men, their fears and wild passions
51 Phaedo|     Socrates?~What I mean is that men who have followed after
52 Phaedo|        man, and just and moderate men may be supposed to spring
53 Phaedo|          likely to persuade other men that I do not regard my
54 Phaedo|           ministers they are. But men, because they are themselves
55 Phaedo|   received the words of the young men, and then his quick sense
56 Phaedo|       misanthropists or haters of men, there are also misologists
57 Phaedo|        them, he at last hates all men, and believes that no one
58 Phaedo|         having to deal with other men, was clearly without any
59 Phaedo|           instances you select be men or dogs or anything else,
60 Phaedo|      respect arguments are unlike men—there I was led on by you
61 Phaedo|         of mind—you and all other men having regard to the whole
62 Phaedo|   existence prior to our becoming men, does not necessarily imply
63 Phaedo|     replied Socrates, and yet all men will agree that God, and
64 Phaedo|       will never perish.~Yes, all men, he said—that is true; and
65 Phaedo|          not mistaken, as well as men.~Seeing then that the immortal
66 Phaedo|         And there are animals and men, some in a middle region,
67 Phaedo|          and Cebes, and all other men, will depart at some time
68 Phaedo|           angry feelings of other men, who rage and swear at me,
69 Phaedo|        truly say, that of all the men of his time whom I have