Dialogue

 1 Phaedo|         question is, What is the nature of that death which he desires?
 2 Phaedo|        of mankind. The circle of nature is not complete unless the
 3 Phaedo|   entering into some animal of a nature congenial to her former
 4 Phaedo|       body. But the more lasting nature of the soul does not prove
 5 Phaedo|          of the best’ in man and nature. How great had been his
 6 Phaedo|         the contemplation of the nature of things, as there is a
 7 Phaedo|         ideas either in us or in nature, but of opposition in the
 8 Phaedo|        first describe to you the nature and conformation of the
 9 Phaedo|   against any examination of the nature or grounds of their belief.
10 Phaedo|         foundation for it in the nature of God and in the first
11 Phaedo|      individuality in the higher nature, and the falling away into
12 Phaedo|    disturbs the balance of human nature. No thinker has perfectly
13 Phaedo| unexpected flashes of the higher nature in those whom we had despised.
14 Phaedo|   thousand years? or what is the nature of that pleasure or happiness
15 Phaedo|         resigned to the order of nature and the will of God. They
16 Phaedo|          attached by the laws of nature to the performance of certain
17 Phaedo|         ignorance of the laws of nature. There is evil too inseparable
18 Phaedo|      knowledge of history and of nature. They have been produced
19 Phaedo|           or his origin with his nature. It is as repugnant to us
20 Phaedo|         perfection of the divine nature. The mere fact of the existence
21 Phaedo|  absolute goodness of any finite nature we can form no conception;
22 Phaedo|          soul or in the order of nature, there is God. We might
23 Phaedo|        us; away from the laws of nature, instead of in them. And
24 Phaedo|        in the hour of death. For Nature, like a kind mother or nurse,
25 Phaedo|      seem to partake of the very nature of God Himself; when we
26 Phaedo|        have still, so far as the nature of the subject admits, a
27 Phaedo|          conscious of her divine nature, and the separation from
28 Phaedo|      guess among many’ about the nature of the earth, which he cleverly
29 Phaedo|        on the common. The gentle nature of the man is indicated
30 Phaedo|         has retained this gentle nature amid scenes of death and
31 Phaedo|         a Divine plan in man and nature. (Xen. Mem.) And the language
32 Phaedo|      thinking and talking of the nature of the pilgrimage which
33 Phaedo|     found out either what is the nature of that death which the
34 Phaedo|       despise anything more than nature needs? What do you say?~
35 Phaedo|       and of the essence or true nature of everything. Has the reality
36 Phaedo|        surfeited with the bodily nature, but keep ourselves pure
37 Phaedo|    process? And shall we suppose nature to walk on one leg only?
38 Phaedo|        compensation or circle in nature, no turn or return of elements
39 Phaedo|       Very true.~And what is the nature of this knowledge or recollection?
40 Phaedo|         life.~And do we know the nature of this absolute essence?~
41 Phaedo|   dispersion is or is not of the nature of soul—our hopes and fears
42 Phaedo|        the body are united, then nature orders the soul to rule
43 Phaedo|         I repeat, if this be her nature and origin, will be blown
44 Phaedo|       body have wrought into her nature.~Very true.~And this corporeal
45 Phaedo|         what she sees in her own nature is intelligible and invisible.
46 Phaedo|         of heavenly and immortal nature and kindred, has perished—
47 Phaedo|          avoid a danger.~Of what nature? I said.~Lest we become
48 Phaedo|          any experience of human nature; for experience would have
49 Phaedo|        replied.~And does not the nature of every harmony depend
50 Phaedo|       souls are equally by their nature souls, all souls of all
51 Phaedo|         of the elements of human nature other than the soul, and
52 Phaedo|        body, and not rather of a nature which should lead and master
53 Phaedo|       Cebes, involving the whole nature of generation and corruption,
54 Phaedo|      called the investigation of nature; to know the causes of things,
55 Phaedo|       then he would teach me the nature of the best and show that
56 Phaedo|       learn of any one else, the nature of the best, I will exhibit
57 Phaedo|           I want to show you the nature of that cause which has
58 Phaedo|          be able to show you the nature of the cause, and to prove
59 Phaedo|   affirmed, neither in us nor in nature can ever be at variance
60 Phaedo|          five will not admit the nature of the even, any more than
61 Phaedo|          of five, will admit the nature of the odd. The double has
62 Phaedo|        regions, and is indeed in nature and extent very unlike the
63 Phaedo|        world beyond; and, if the nature of man could sustain the
64 Phaedo|     piece with this.~Such is the nature of the whole earth, and
65 Phaedo|           and they each have the nature of the soil through which
66 Phaedo|          is Cocytus.~Such is the nature of the other world; and