Dialogue

 1 Phaedo|        and with the light of the mind only to behold the light
 2 Phaedo|         book of Anaxagoras, that mind is the cause of all things.
 3 Phaedo|       And he said to himself: If mind is the cause of all things,
 4 Phaedo|      cause of all things, surely mind must dispose them all for
 5 Phaedo|         consistent in his use of mind as a cause, and that he
 6 Phaedo|    evidence are stricter and the mind has become more sensitive
 7 Phaedo|          has no real hold on the mind. We may argue for the existence
 8 Phaedo|        the relations of body and mind, and in this we have the
 9 Phaedo|       them as forms of the human mind, but what is the mind without
10 Phaedo|      human mind, but what is the mind without them? As then infinite
11 Phaedo|        the tendency of the human mind to regard good and evil
12 Phaedo|          matter, which the human mind has the power of regarding
13 Phaedo|        it presents itself to the mind. Some persons will say no
14 Phaedo|           It comes and goes; the mind, like the sky, is apt to
15 Phaedo|       the world and of the human mind; of the depth and power
16 Phaedo|        when we see how the human mind in all the higher religions
17 Phaedo|          full of light; when the mind was clear and saw into the
18 Phaedo|       application of the idea of mind; the same doubt whether
19 Phaedo|  distinguishing between life and mind, or between mind human and
20 Phaedo|        life and mind, or between mind human and divine, attained
21 Phaedo|        separable from phenomena, mind was also separable from
22 Phaedo|          ideas were eternal, the mind that conceived them was
23 Phaedo|         feeble hold on the Greek mind. Like the personality of
24 Phaedo|         the history of the human mind. The question, ‘Whence come
25 Phaedo|         For the ideas are to his mind the reality, the truth,
26 Phaedo|          agrees in as far as the mind in either case is regarded
27 Phaedo|    Silenus mask’), create in the mind of the reader an impression
28 Phaedo|         deeply rooted in Plato’s mind is the belief in immortality;
29 Phaedo|      best, and that there is one mind or design which pervades
30 Phaedo|    listeners who are of the same mind with you, and I hope that
31 Phaedo|           said Socrates, let him mind his business and be prepared
32 Phaedo|    obliged to satisfy him.~Never mind him, he said.~And now, O
33 Phaedo|         thought is best when the mind is gathered into herself
34 Phaedo|        who goes to each with the mind alone, not introducing or
35 Phaedo|       with the very light of the mind in her own clearness searches
36 Phaedo|        man who believes that his mind has been made ready and
37 Phaedo|       below. There comes into my mind an ancient doctrine which
38 Phaedo|    knowing the lyre, form in the mind’s eye an image of the youth
39 Phaedo|     there is nothing which to my mind is so patent as that beauty,
40 Phaedo|       can only perceive with the mind—they are invisible and are
41 Phaedo| attention without philosophy and mind. (Compare Republic.)~Why
42 Phaedo|    merrily than the swans. Never mind then, if this be your only
43 Phaedo|        have occurred to your own mind that such is our conception
44 Phaedo|       our best to gain health of mind—you and all other men having
45 Phaedo|       done. This is the state of mind, Simmias and Cebes, in which
46 Phaedo|        be sure that I have in my mind what you were saying. Simmias,
47 Phaedo|         at all, but I have in my mind some confused notion of
48 Phaedo|         book of Anaxagoras, that mind was the disposer and cause
49 Phaedo|         and I said to myself: If mind is the disposer, mind will
50 Phaedo|         If mind is the disposer, mind will dispose all for the
51 Phaedo|    imagine that when he spoke of mind as the disposer of them,
52 Phaedo| philosopher altogether forsaking mind or any other principle of
53 Phaedo|       maintaining generally that mind is the cause of the actions
54 Phaedo|         this is the way in which mind acts, and not from the choice
55 Phaedo|         recourse to the world of mind and seek there the truth
56 Phaedo|         and am assured in my own mind that nothing makes a thing
57 Phaedo|         you there, you would not mind him, or answer him, until
58 Phaedo|      feeling uncertain in my own mind, when I think of the greatness