Dialogue

 1 Phaedo|         way to the good and wise God! She has been gathered into
 2 Phaedo|          for it in the nature of God and in the first principles
 3 Phaedo|          and upon the justice of God. We cannot think of the
 4 Phaedo|     state from the attributes of God, or from texts of Scripture (‘
 5 Phaedo|         old commonplace, ‘Is not God the author of evil, if he
 6 Phaedo|          the love and justice of God. And so we arrive at the
 7 Phaedo|          with the existence of a God—also in a less degree on
 8 Phaedo|       are singing the praises of God, during a period longer
 9 Phaedo|          And does the worship of God consist only of praise,
10 Phaedo|        of nature and the will of God. They are not thinking of
11 Phaedo|          lead us to suppose that God governs us vindictively
12 Phaedo|          is the consciousness of God. And the soul becoming more
13 Phaedo|         fact of the existence of God does not tend to show the
14 Phaedo|        existence of man. An evil God or an indifferent God might
15 Phaedo|       evil God or an indifferent God might have had the power,
16 Phaedo|  perfection, we mean to say that God is just and true and loving,
17 Phaedo|        order of nature, there is God. We might still see him
18 Phaedo|         at last on the belief in God. If there is a good and
19 Phaedo|         there is a good and wise God, then there is a progress
20 Phaedo|        there is no good and wise God. We cannot suppose that
21 Phaedo|          the moral government of God of which we see the beginnings
22 Phaedo|          than that they trust in God, and that they leave all
23 Phaedo|       leave them in the hands of God and to be assured that ‘
24 Phaedo|     Eccles.~12. When we think of God and of man in his relation
25 Phaedo|        of man in his relation to God; of the imperfection of
26 Phaedo|    partake of the very nature of God Himself; when we consider
27 Phaedo|     expression of the kingdom of God which is within us. Neither
28 Phaedo|         saw into the purposes of God. Thirdly, we may think of
29 Phaedo|     possessed by a great love of God and man, working out His
30 Phaedo|     selves, in which the will of God has superseded our wills,
31 Phaedo|           but, like the unity of God, had a foundation in the
32 Phaedo|         and the sensible, and of God to the world, supplied an
33 Phaedo|     eternal too. As the unity of God was more distinctly acknowledged,
34 Phaedo|          Like the personality of God, the personality of man
35 Phaedo|    notion of the good to that of God, he also passes almost imperceptibly
36 Phaedo|   argument from the existence of God to immortality among ourselves. ‘
37 Phaedo| immortality among ourselves. ‘If God exists, then the soul exists
38 Phaedo|        death; and if there is no God, there is no existence of
39 Phaedo|      certain of the existence of God than we are of the immortality
40 Phaedo|          are of the existence of God, and are led on in the order
41 Phaedo|        truth is the existence of God, and can never for a moment
42 Phaedo|          or priest of Apollo the God of the festival, in whose
43 Phaedo|          to fly away and be with God—‘and to fly to him is to
44 Phaedo|          have made a fable about God trying to reconcile their
45 Phaedo|          a hymn in honour of the god of the festival, and then
46 Phaedo|          take his own life until God summons him, as he is now
47 Phaedo|       seemingly true belief that God is our guardian and we his
48 Phaedo|         pure until the hour when God himself is pleased to release
49 Phaedo|       know in a little while, if God will, when I myself arrive
50 Phaedo|         way to the good and wise God, whither, if God will, my
51 Phaedo|        and wise God, whither, if God will, my soul is also soon
52 Phaedo|          about to go away to the god whose ministers they are.
53 Phaedo|  consecrated servant of the same God, and the fellow-servant
54 Phaedo|         cannot find some word of God which will more surely and
55 Phaedo|          all men will agree that God, and the essential form
56 Phaedo|  libation out of this cup to any god? May I, or not? The man