Dialogue

 1 Phaedo|  referring to Socrates, whom they think too unmoved at the prospect
 2 Phaedo|           and refute him, if they think that he is in error.~At
 3 Phaedo|      himself they are disposed to think that even fallacies will
 4 Phaedo|          life, hardly stopping to think about another. But in our
 5 Phaedo|     rather than by our reason, to think of the good and wise only
 6 Phaedo|         justice of God. We cannot think of the least or lowest of
 7 Phaedo|       Isaiah; Eccles.~12. When we think of God and of man in his
 8 Phaedo|          belief—we have reason to think that our destiny is different
 9 Phaedo|          that we should sometimes think of the forms of thought
10 Phaedo|           of God. Thirdly, we may think of them as possessed by
11 Phaedo|     auditors who are beginning to think ‘that they too can never
12 Phaedo|         that no man of sense will think the details of his narrative
13 Phaedo|           Any one else?~PHAEDO: I think that these were nearly all.~
14 Phaedo|           Evenus a philosopher?~I think that he is, said Simmias.~
15 Phaedo|           him. A fool may perhaps think so—he may argue that he
16 Phaedo|          what you say. And so you think that I ought to answer your
17 Phaedo|          By no means.~And will he think much of the other ways of
18 Phaedo|          he said, may be shown, I think, as follows: If generation
19 Phaedo|    Certainly, he will.~But do you think that every man is able to
20 Phaedo|          must convince him too.~I think, said Simmias, that Cebes
21 Phaedo|         from the preceding one?~I think, Socrates, that, in the
22 Phaedo|         of that sort. What do you think?~I think such an opinion
23 Phaedo|        sort. What do you think?~I think such an opinion to be exceedingly
24 Phaedo|           to say exactly what you think, and let us have anything
25 Phaedo|           can suggest; and if you think that I can be of any use,
26 Phaedo|           said at the time what I think. For when I consider the
27 Phaedo|          may be still inclined to think that she will weary in the
28 Phaedo| inexperience;—you trust a man and think him altogether true and
29 Phaedo|   disputers, as you know, come to think at last that they have grown
30 Phaedo|         replied.~And what did you think, he said, of that part of
31 Phaedo|        Socrates, you will have to think differently, my Theban friend,
32 Phaedo|           them will you retain?~I think, he replied, that I have
33 Phaedo|         And can all this be true, think you? he said; for these
34 Phaedo|        hast thou endured!’~Do you think that Homer wrote this under
35 Phaedo|            Yes, Socrates, I quite think so.~Then, my friend, we
36 Phaedo|          I make peace with him?~I think that you will discover a
37 Phaedo|         the element with which we think, or the air, or the fire?
38 Phaedo|        notion?~Yes, said Cebes, I think so.~Well; but let me tell
39 Phaedo|           both. And I rejoiced to think that I had found in Anaxagoras
40 Phaedo|    sentence; for I am inclined to think that these muscles and bones
41 Phaedo| containing power of the good they think nothing; and yet this is
42 Phaedo|         more clearly, as I do not think that you as yet understand
43 Phaedo|           them, who never care or think about the matter at all,
44 Phaedo|  uncertain in my own mind, when I think of the greatness of the
45 Phaedo|          human reason, you may, I think, follow the course of the
46 Phaedo|       immortal, he may venture to think, not improperly or unworthily,
47 Phaedo|           drink the poison; and I think that I had better repair
48 Phaedo|   whatever is usual, and what you think best.~When he had spoken
49 Phaedo|      right in so acting, for they think that they will be gainers
50 Phaedo|       their example, for I do not think that I should gain anything