Dialogue

 1 Phaedo|          animals from one state of being to another (the chrysalis
 2 Phaedo|          to have the reputation of being one, when men have passed
 3 Phaedo|           a great man, so far from being immortal, is really limited
 4 Phaedo|            And in another state of being is the soul to be conceived
 5 Phaedo| extinguished? Or is there a hidden being which is allied to the Author
 6 Phaedo|         must admit that the Divine Being, although perfect himself,
 7 Phaedo|           the duration of a living being in countless ages we can
 8 Phaedo|           them in another state of being. Most persons when the last
 9 Phaedo|         rewarded. It is capable of being indefinitely diminished;
10 Phaedo|         material things. The human being alone has the consciousness
11 Phaedo|       minds the ideal of a perfect Being; when we see how the human
12 Phaedo|          thesis, that ‘thought and being are the same.’ The Eastern
13 Phaedo|           shed in another state of being was crying against them,
14 Phaedo|     individual soul to the eternal being of the absolute soul. There
15 Phaedo|            reasserting the Eleatic being ‘divided by the Pythagorean
16 Phaedo|        soul after another state of being. Like the Oriental or Christian
17 Phaedo|           the probability of death being a long sleep is not excluded.
18 Phaedo|          had a singular feeling at being in his company. For I could
19 Phaedo|     popular sense of the word, and being under sentence of death,
20 Phaedo|         but is aspiring after true being?~Certainly.~And in this
21 Phaedo|           of the whole body, these being in his opinion distracting
22 Phaedo|       attain the knowledge of true being?~What you say has a wonderful
23 Phaedo|           in the search after true being: it fills us full of loves,
24 Phaedo|            of pleasure consists in being conquered by pleasure. And
25 Phaedo|          must become greater after being less.~True.~And that which
26 Phaedo|        thing which he sees aims at being some other thing, but falls
27 Phaedo|          and in coming to life and being born can be born only from
28 Phaedo|           naturally capable, as of being compounded, so also of being
29 Phaedo|       being compounded, so also of being dissolved; but that which
30 Phaedo|          from her erring ways, and being in communion with the unchanging
31 Phaedo|       divine property of her first being. Such are those thick and
32 Phaedo|           maintains that the soul, being the harmony of the elements
33 Phaedo|        more lasting than the body, being of opinion that in all such
34 Phaedo|       diviner thing than the body, being as she is in the form of
35 Phaedo|            harmonized, and herself being a harmony has another harmony
36 Phaedo|         harmony.~Then one soul not being more or less absolutely
37 Phaedo|           vice; because a harmony, being absolutely a harmony, has
38 Phaedo|        acknowledged that the soul, being a harmony, can never utter
39 Phaedo|            is a harmony capable of being led by the affections of
40 Phaedo|        must find out what state of being or doing or suffering was
41 Phaedo|          and the necessity of this being so, and then he would teach
42 Phaedo|         any other account of their being as they are, except that
43 Phaedo|        admit the small or admit of being exceeded: instead of this,
44 Phaedo|           anything else which, not being the idea, exists only in
45 Phaedo|        number—each of them without being oddness is odd, and in the
46 Phaedo|         every number even, without being evenness. Do you agree?~
47 Phaedo|         said; for if the immortal, being eternal, is liable to perish,
48 Phaedo|         equipoise. For that which, being in equipoise, is in the
49 Phaedo|       grieved when he sees my body being burned or buried. I would
50 Phaedo|           a father of whom we were being bereaved, and we were about