Dialogue

 1 Phaedo|        the image of divinity and immortality, and the body of the human
 2 Phaedo|          soul does not prove her immortality; for after having worn out
 3 Phaedo|       And he who would prove the immortality of the soul, must prove
 4 Phaedo|        difficulty in proving the immortality of the soul. He will only
 5 Phaedo|           1. The doctrine of the immortality of the soul has sunk deep
 6 Phaedo|         a reasoned belief in the immortality of the soul. It was based
 7 Phaedo|       are of unknown origin. The immortality of man must be proved by
 8 Phaedo|     certainly do not mean by the immortality of the soul the immortality
 9 Phaedo|      immortality of the soul the immortality of fame, which whether worth
10 Phaedo|        that far from enjoying an immortality of fame, in a generation
11 Phaedo|          Again, believing in the immortality of the soul, we must still
12 Phaedo|        none will be partakers of immortality. Reason does not allow us
13 Phaedo|        imagines that any seed of immortality is to be discerned in our
14 Phaedo|          7. When we speak of the immortality of the soul, we must ask
15 Phaedo|         what we mean by the word immortality. For of the duration of
16 Phaedo|        more conscious of her own immortality.~10. The last ground of
17 Phaedo|          ground of our belief in immortality, and the strongest, is the
18 Phaedo|           Thus the belief in the immortality of the soul rests at last
19 Phaedo|         degrees of the belief in immortality, and many forms in which
20 Phaedo|       things unseen, the hope of immortality is weaker or stronger in
21 Phaedo|        subject admits, a hope of immortality with which we comfort ourselves
22 Phaedo|          under which the idea of immortality is most naturally presented
23 Phaedo|          can make to the idea of immortality.~14. Returning now to the
24 Phaedo|          15. The doctrine of the immortality of the soul was not new
25 Phaedo|    silent on the consolations of immortality, the poet Pindar and the
26 Phaedo|      distinctness to the hope of immortality. Nor were ethical considerations
27 Phaedo|         their teaching about the immortality of the soul than they are
28 Phaedo|     naturally cast his belief in immortality into a logical form. And
29 Phaedo|          the existence of God to immortality among ourselves. ‘If God
30 Phaedo|       ideas than they are of the immortality of the soul, they represent
31 Phaedo|        of God than we are of the immortality of the soul, and are led
32 Phaedo|         that the doctrine of the immortality of the soul is a theory
33 Phaedo|          in his argument for the immortality of the soul has collected
34 Phaedo|     aspirations the foretaste of immortality; as Butler and Addison in
35 Phaedo|         The ethical proof of the immortality of the soul is derived from
36 Phaedo| developed. Whether the belief in immortality can be attributed to Socrates
37 Phaedo|   Phaedrus, Phaedo, in which the immortality of the soul is connected
38 Phaedo| retribution. In the Phaedrus the immortality of the soul is supposed
39 Phaedo|        While the first notion of immortality is only in the way of natural
40 Phaedo|          s mind is the belief in immortality; so various are the forms
41 Phaedo|        himself more confident of immortality than he is of his own arguments;
42 Phaedo|      time than in discoursing of immortality; nor the disciples more
43 Phaedo|      another proof of the soul’s immortality.~But tell me, Cebes, said
44 Phaedo|        purity, and eternity, and immortality, and unchangeableness, which
45 Phaedo|          cannot prove the soul’s immortality, he who is about to die
46 Phaedo|        not necessarily imply her immortality. Admitting the soul to be
47 Phaedo|         no account of the soul’s immortality. This, or something like
48 Phaedo|          cause, and to prove the immortality of the soul.~Cebes said: