Dialogue

 1 Phaedo|        Cebes asks why suicide is thought not to be right, if death
 2 Phaedo|      soul, which in her own pure thought is unchangeable, and only
 3 Phaedo|       animals, and the origin of thought, until at last he began
 4 Phaedo|       because the Athenians have thought good to sentence him to
 5 Phaedo|         him to death, and he has thought good to await his sentence.
 6 Phaedo|    injure the eye of the soul. I thought that I had better return
 7 Phaedo|         lower sphere of life and thought, is a great thing: to have
 8 Phaedo|          the boundaries of human thought? The body and the soul seem
 9 Phaedo|          in the infancy of human thought should have confused mythology
10 Phaedo|    another world? But our second thought is that the hope of humanity
11 Phaedo|        nonsense. It is a passing thought which has no real hold on
12 Phaedo|         doubted; at any rate the thought of them when unlimited us
13 Phaedo|        even in childhood did the thought of heaven and hell supply
14 Phaedo|           if at all, in forms of thought and not of sense. To draw
15 Phaedo|          the fulness of life the thought of death is mostly awakened
16 Phaedo|  sometimes think of the forms of thought under which the idea of
17 Phaedo|        First of all there is the thought of rest and freedom from
18 Phaedo|       the earlier stage of human thought which is represented by
19 Phaedo|        beyond the range of human thought, and yet are always seeking
20 Phaedo|         the modern thesis, that ‘thought and being are the same.’
21 Phaedo|         beginning to mould human thought, Plato naturally cast his
22 Phaedo|          stage in the history of thought. The doctrine of reminiscence
23 Phaedo|       fairly enough the order of thought in Greek philosophy. And
24 Phaedo|       are led on in the order of thought from one to the other.’
25 Phaedo|         anticipation may be even thought to refute some ‘eccentric
26 Phaedo|        me he appeared blessed. I thought that in going to the other
27 Phaedo|          to pain, which might be thought to be the opposite of it;
28 Phaedo|  festival giving me a respite, I thought that it would be safer for
29 Phaedo|  existence be revealed to her in thought, if at all?~Yes.~And thought
30 Phaedo|     thought, if at all?~Yes.~And thought is best when the mind is
31 Phaedo|          intruding in the act of thought sight or any other sense
32 Phaedo|        they will say, ‘a path of thought which seems to bring us
33 Phaedo|     drunkenness, and have had no thought of avoiding them, would
34 Phaedo|   observing them asked what they thought of the argument, and whether
35 Phaedo|      than ever, rejoicing in the thought that they are about to go
36 Phaedo|          can happen to that. The thought, Socrates, must have occurred
37 Phaedo|         forgot what I had before thought self-evident truths; e.g.
38 Phaedo|          There was a time when I thought that I understood the meaning
39 Phaedo|       other sort of cause. And I thought that I would then go on
40 Phaedo|        that this was best; and I thought that when he had explained
41 Phaedo|          that the Athenians have thought fit to condemn me, and accordingly
42 Phaedo|           and accordingly I have thought it better and more right
43 Phaedo|   replied.~Socrates proceeded:—I thought that as I had failed in
44 Phaedo|        help of the senses. And I thought that I had better have recourse
45 Phaedo| existences through the medium of thought, sees them only ‘through
46 Phaedo|          not. But if you have no thought for yourselves, and care
47 Phaedo|          not for him, but at the thought of my own calamity in having