Dialogue

 1 Phaedo|         and run away—this is the truth in a ‘mystery.’ Or (2) rather,
 2 Phaedo|      only to behold the light of truth. All the evils and impurities
 3 Phaedo|          she behold the light of truth.~Simmias and Cebes remain
 4 Phaedo|         cowardice in not probing truth to the bottom. ‘And if truth
 5 Phaedo|     truth to the bottom. ‘And if truth divine and inspired is not
 6 Phaedo|           The want of health and truth is not in the argument,
 7 Phaedo|         great an interest in the truth of the argument. And therefore
 8 Phaedo|        farthing?’ etc.), but the truth is that we are only filling
 9 Phaedo|         has the consciousness of truth and justice and love, which
10 Phaedo|        he is justice, that he is truth, that he is love, that he
11 Phaedo|        or unconsciously, of that truth and justice and love which
12 Phaedo|         the ideas of justice and truth and holiness and love are
13 Phaedo|       brief season of the Divine truth and love, in which like
14 Phaedo|          is always mistaking the truth of the form for the truth
15 Phaedo|        truth of the form for the truth of the matter. It is easy
16 Phaedo|        his mind the reality, the truth, the principle of permanence,
17 Phaedo|          certain of our ideas of truth and right than we are of
18 Phaedo|       The existence of right and truth is the existence of God,
19 Phaedo|      play of words only. But the truth is, that Plato in his argument
20 Phaedo|          insists on the absolute truth of his own particular notions: ‘
21 Phaedo|          results, and of a moral truth, which remained unshaken
22 Phaedo|          he replied, what is the truth—that I had no idea of rivalling
23 Phaedo|         Cebes, there seems to be truth in what you say. And yet
24 Phaedo|       have sight and hearing any truth in them? Are they not, as
25 Phaedo|        when does the soul attain truth?—for in attempting to consider
26 Phaedo| clearness searches into the very truth of each; he who has got
27 Phaedo|        hinder her from acquiring truth and knowledge—who, if not
28 Phaedo|          you say has a wonderful truth in it, Socrates, replied
29 Phaedo|         and our desire is of the truth. For the body is a source
30 Phaedo|        prevented from seeing the truth. It has been proved to us
31 Phaedo|          other than the light of truth.’ For the impure are not
32 Phaedo|         any freedom or health or truth in her; but in the true
33 Phaedo|      dear Simmias and Cebes. The truth rather is, that the soul
34 Phaedo|          led to believe that the truth only exists in a bodily
35 Phaedo|       discover, or be taught the truth about them; or, if this
36 Phaedo|      assent to them, if there is truth in what they say, or if
37 Phaedo|        talking nonsense. For the truth is, that the weaver aforesaid,
38 Phaedo|         there be such a thing as truth or certainty or possibility
39 Phaedo|        and revile them, and lose truth and the knowledge of realities.~
40 Phaedo|      well to be persuaded of the truth, but if there be nothing
41 Phaedo|        you to be thinking of the truth and not of Socrates: agree
42 Phaedo|        to you to be speaking the truth; or if not, withstand me
43 Phaedo|          mind and seek there the truth of existence. I dare say
44 Phaedo|       equally safe, of which the truth will be inferred by you
45 Phaedo|          Glaucus could prove the truth of my tale, which I myself
46 Phaedo|       courage, and nobility, and truth—in these adorned she is