Dialogue

 1 Phaedo|           feeling that he has too great an interest in the truth
 2 Phaedo|            in man and nature. How great had been his hopes and how
 3 Phaedo|        had been his hopes and how great his disappointment! For
 4 Phaedo|        off. But surely there is a great confusion of the cause and
 5 Phaedo|        greatness the cause of the great, smallness of the small,
 6 Phaedo|         yet Simmias is not really great and also small, but only
 7 Phaedo|          small, and cannot become great: the smallness which is
 8 Phaedo|        who have committed crimes, great indeed, but not unpardonable,
 9 Phaedo|         of life and thought, is a great thing: to have the reputation
10 Phaedo|    consideration. The memory of a great man, so far from being immortal,
11 Phaedo|          the origin of evil, that great bugbear of theologians,
12 Phaedo|         bringing us nearer to the great secret, has tended to remove
13 Phaedo|        singing psalms would be as great an infliction as the pains
14 Phaedo|           outward symbols of some great mystery, they hardly know
15 Phaedo|         justice and injustice, of great waste, of sudden casualties,
16 Phaedo|         leave all to Him. It is a great part of true religion not
17 Phaedo|         of them as possessed by a great love of God and man, working
18 Phaedo|     ourselves to the feeling of a great work, than to linger among
19 Phaedo|           and run away; this is a great mystery which I do not quite
20 Phaedo|         if this is true, there is great reason to hope that, going
21 Phaedo|   regarded by men in general as a great evil.~Very true, he said.~
22 Phaedo|          But surely it requires a great deal of argument and many
23 Phaedo|           Yes, he said, in a very great measure too.~And must we
24 Phaedo|         should happen to die in a great storm and not when the sky
25 Phaedo|    reflecting that when a man has great joys or sorrows or fears
26 Phaedo| Misanthropy arises out of the too great confidence of inexperience;—
27 Phaedo|        few the evil, and that the great majority are in the interval
28 Phaedo|          all extremes, whether of great and small, or swift and
29 Phaedo|        longer any faith left, and great disputers, as you know,
30 Phaedo|         are impostors, and unless great caution is observed in the
31 Phaedo|          larger and the small man great. Was not that a reasonable
32 Phaedo|     pretty well; and when I saw a great man standing by a little
33 Phaedo|        And that by greatness only great things become great and
34 Phaedo|          only great things become great and greater greater, and
35 Phaedo|           with themselves however great may be the turmoil of their
36 Phaedo|   therefore Simmias is said to be great, and is also said to be
37 Phaedo|           greatness will never be great and also small, but that
38 Phaedo|         in us cannot be or become great; nor can any other opposite
39 Phaedo|       springs hot and cold, and a great fire, and great rivers of
40 Phaedo|       cold, and a great fire, and great rivers of fire, and streams
41 Phaedo|           crimes, which, although great, are not irremediable—who
42 Phaedo|           the prize, and the hope great!~A man of sense ought not