Dialogue

 1 Phaedo|    immortality, and the body of the human and mortal. And whereas
 2 Phaedo|          let a man take the best of human notions, and upon this frail
 3 Phaedo|          deep into the heart of the human race; and men are apt to
 4 Phaedo|           to pass the boundaries of human thought? The body and the
 5 Phaedo|             disturbs the balance of human nature. No thinker has perfectly
 6 Phaedo|             Plato in the infancy of human thought should have confused
 7 Phaedo|            by some transposition of human beings in another, still
 8 Phaedo|             common sentiment of the human heart. That we shall live
 9 Phaedo|             of them as forms of the human mind, but what is the mind
10 Phaedo|           degree?—putting the whole human race into heaven or hell
11 Phaedo|     cerebral forces. The value of a human soul, like the value of
12 Phaedo|             or material things. The human being alone has the consciousness
13 Phaedo|          out of the tendency of the human mind to regard good and
14 Phaedo|          space or matter, which the human mind has the power of regarding
15 Phaedo|             present, whether in the human soul or in the order of
16 Phaedo|  Considering the ‘feebleness of the human faculties and the uncertainty
17 Phaedo|             of the world and of the human mind; of the depth and power
18 Phaedo|          Being; when we see how the human mind in all the higher religions
19 Phaedo|       belief takes the heart out of human life; it lowers men to the
20 Phaedo|             to the earlier stage of human thought which is represented
21 Phaedo|        world is beyond the range of human thought, and yet are always
22 Phaedo|           and mind, or between mind human and divine, attained the
23 Phaedo|      philosophy, sank deep into the human intelligence. The opposition
24 Phaedo| acknowledged, the conception of the human soul became more developed.
25 Phaedo|         also between the divine and human, was far less marked to
26 Phaedo|        logic was beginning to mould human thought, Plato naturally
27 Phaedo|           pass out of the region of human hopes and fears to a conception
28 Phaedo|     language and the history of the human mind. The question, ‘Whence
29 Phaedo|            that nothing is added to human knowledge by his ‘safe and
30 Phaedo|             the most incredulous of human beings. It is Cebes who
31 Phaedo|       remarks on the uncertainty of human knowledge, and only at last
32 Phaedo|          with the feebleness of the human faculties. Cebes is the
33 Phaedo|       existence before entering the human body, why after having entered
34 Phaedo|            the very likeness of the human, and mortal, and unintellectual,
35 Phaedo|         wild passions and all other human ills, and for ever dwells,
36 Phaedo|           her, and to be freed from human ills. Never fear, Simmias
37 Phaedo|            and most irrefragable of human theories, and let this be
38 Phaedo|           without any experience of human nature; for experience would
39 Phaedo|            there of the elements of human nature other than the soul,
40 Phaedo|           and her entrance into the human form may be a sort of disease
41 Phaedo|            hesitating confidence in human reason, you may, I think,