Dialogue

 1 Phaedo|    Aristippus, Cleombrotus, and Plato are noted as absent. Almost
 2 Phaedo|    follows pain.’ (Observe that Plato is preparing the way for
 3 Phaedo|      from the other writings of Plato, which says that first principles
 4 Phaedo|         to submit the Phaedo of Plato to the requirements of logic.
 5 Phaedo|  organized living body? or with Plato, that she has a life of
 6 Phaedo|          Nor can we wonder that Plato in the infancy of human
 7 Phaedo|       crimes which according to Plato’s merciful reckoning,—more
 8 Phaedo|        man when old, is not, as Plato supposes (Republic), more
 9 Phaedo|  Megarians to the philosophy of Plato. They arise out of the tendency
10 Phaedo|        of the future. Often, as Plato tells us, death is accompanied ‘
11 Phaedo|  represented by the writings of Plato, we find that many of the
12 Phaedo|         can we fairly demand of Plato a consistency which is wanting
13 Phaedo|       of Musaeus and Orpheus in Plato’s time, were filled with
14 Phaedo|       than to ourselves. And as Plato readily passes from the
15 Phaedo|  particularly in Aristotle. For Plato and Aristotle are not further
16 Phaedo|         to mould human thought, Plato naturally cast his belief
17 Phaedo|     Such a conception, which in Plato himself is but half expressed,
18 Phaedo| philosophy of modern times. But Plato had the wonders of psychology
19 Phaedo|         in the same relation to Plato and his age, as the argument
20 Phaedo|       that in what has preceded Plato is accommodating himself
21 Phaedo|          But the truth is, that Plato in his argument for the
22 Phaedo|        to find his higher self. Plato recognizes in these aspirations
23 Phaedo|          In using this argument Plato has certainly confused the
24 Phaedo|     retribution is accomplished Plato represents under the figures
25 Phaedo|         have been introduced by Plato in order to show the impression
26 Phaedo|         in Asia. The mention of Plato’s own absence seems like
27 Phaedo|        other of the writings of Plato is the theory of them so
28 Phaedo|        the earlier Dialogues of Plato, is an argument to the contrary.
29 Phaedo|       the Socratic Dialogues of Plato; nor, on the other hand,
30 Phaedo|       idea. So deeply rooted in Plato’s mind is the belief in
31 Phaedo|        position of Socrates and Plato in the history of philosophy.
32 Phaedo|         and ancient philosophy. Plato is not altogether satisfied
33 Phaedo|         in all the Dialogues of Plato. The Phaedo is the tragedy
34 Phaedo|         of subject and feeling. Plato has certainly fulfilled
35 Phaedo|       than in those writings of Plato which describe the trial
36 Phaedo|       last hours of Socrates in Plato. The master could not be
37 Phaedo|     Menexenus, and some others; Plato, if I am not mistaken, was