Dialogue

 1 Phaedo|           clear away a confusion. We certainly do not mean by the immortality
 2 Phaedo|              this argument Plato has certainly confused the soul which
 3 Phaedo|             The doctrine of ideas is certainly carried beyond the Socratic
 4 Phaedo|       subject and feeling. Plato has certainly fulfilled the condition
 5 Phaedo|            to be unlawful? as I have certainly heard Philolaus, about whom
 6 Phaedo|             punish him if you could?~Certainly, replied Cebes.~Then, if
 7 Phaedo|            thing which he hears.~And certainly, added Simmias, the objection
 8 Phaedo|              of eating and drinking?~Certainly not, answered Simmias.~And
 9 Phaedo|           they are the best of them?~Certainly, he replied.~Then when does
10 Phaedo|           aspiring after true being?~Certainly.~And in this the philosopher
11 Phaedo|              of them with your eyes?~Certainly not.~Or did you ever reach
12 Phaedo|            thing which he considers?~Certainly.~And he attains to the purest
13 Phaedo|             is in a manner purified.~Certainly, replied Simmias.~And what
14 Phaedo|   characteristic of the philosopher?~Certainly.~There is temperance again,
15 Phaedo| corresponding process of generation?~Certainly, he replied.~And what is
16 Phaedo|      although similar, was inferior?~Certainly.~And has not this been our
17 Phaedo|             as soon as we were born?~Certainly.~Then we must have acquired
18 Phaedo|        questions. Of all this we may certainly affirm that we acquired
19 Phaedo|          knowledge? What do you say?~Certainly, he will.~But do you think
20 Phaedo|           all men know these things?~Certainly not.~They are in process
21 Phaedo|           which they learned before?~Certainly.~But when did our souls
22 Phaedo|           since we were born as men?~Certainly not.~And therefore, previously?~
23 Phaedo|         search, replied Cebes, shall certainly be made. And now, if you
24 Phaedo|             altogether indissoluble?~Certainly.~And do you further observe,
25 Phaedo|              the practice of death?—~Certainly—~That soul, I say, herself
26 Phaedo|        reason which the world gives.~Certainly not.~Certainly not! The
27 Phaedo|          world gives.~Certainly not.~Certainly not! The soul of a philosopher
28 Phaedo|             Cebes, the argument does certainly appear to me, Socrates,
29 Phaedo|              thinks that he has thus certainly demonstrated the survival
30 Phaedo|              which it is compounded?~Certainly not.~Or do or suffer anything
31 Phaedo|              are a philosopher, will certainly do as I say.~What you say
32 Phaedo|         Socrates’ reasoning.~PHAEDO: Certainly, Echecrates; and such was
33 Phaedo|           thing which you term cold?~Certainly.~But are they the same as
34 Phaedo|              said, the number two is certainly not opposed to the number
35 Phaedo|             comes bearing life?~Yes, certainly.~And is there any opposite
36 Phaedo|           have gone away unaffected?~Certainly, he said.~And the same may
37 Phaedo|              also imperishable?~Most certainly.~Then when death attacks