Dialogue

 1 Phaedo|       of ideas. Though I do not mean to say that he who contemplates
 2 Phaedo|       indeed, we suppose him to mean, that he was now restored
 3 Phaedo|  confusion. We certainly do not mean by the immortality of the
 4 Phaedo|    another life. Why should the mean, the weak, the idiot, the
 5 Phaedo|        must ask further what we mean by the word immortality.
 6 Phaedo|        of divine perfection, we mean to say that God is just
 7 Phaedo|        for the evil.~But do you mean to take away your thoughts
 8 Phaedo|         hinderer or a helper? I mean to say, have sight and hearing
 9 Phaedo|    pleasure. And that is what I mean by saying that, in a sense,
10 Phaedo|       out of their opposites? I mean such things as good and
11 Phaedo|        a similar alternation; I mean to say, for example, that
12 Phaedo| generation of them.~What do you mean? he said.~A simple thing
13 Phaedo|        matter in another way;—I mean, if you are still incredulous
14 Phaedo|    knowledge or recollection? I mean to ask, Whether a person
15 Phaedo|         conception?~What do you mean?~I mean what I may illustrate
16 Phaedo| conception?~What do you mean?~I mean what I may illustrate by
17 Phaedo|        two arguments together—I mean this and the former one,
18 Phaedo|      man, Socrates.~And what we mean by ‘seen’ and ‘not seen’
19 Phaedo|       of his lusts,—the soul, I mean, accustomed to hate and
20 Phaedo|      lives.~What natures do you mean, Socrates?~What I mean is
21 Phaedo|      you mean, Socrates?~What I mean is that men who have followed
22 Phaedo|         and follow.~What do you mean, Socrates?~I will tell you,
23 Phaedo|       between them.~What do you mean? I said.~I mean, he replied,
24 Phaedo|     What do you mean? I said.~I mean, he replied, as you might
25 Phaedo|   extremes, but many are in the mean between them. Did you never
26 Phaedo|      understand you, he said.~I mean to say that a harmony admits
27 Phaedo|   nothing to add or subtract: I mean what you say that I mean.~
28 Phaedo|        mean what you say that I mean.~Socrates paused awhile,
29 Phaedo|   stoutly contend that what you mean is only that the greater
30 Phaedo|       small, because he is in a mean between them, exceeding
31 Phaedo|         oddness?—that is what I mean to ask—whether numbers such
32 Phaedo|      some opposite?~What do you mean?~I mean, as I was just now
33 Phaedo|   opposite?~What do you mean?~I mean, as I was just now saying,
34 Phaedo|      what has been just said. I mean that if any one asks you ‘
35 Phaedo|        be nameless.~What do you mean, Socrates? said Simmias.