Dialogue

 1 Phaedo|       imperishable. If the odd principle were imperishable, then
 2 Phaedo|       the approach of the even principle. But the immortal is imperishable;
 3 Phaedo|       and universal? Is it the principle of knowledge or of goodness,
 4 Phaedo|        have, like the stars, a principle of motion (Arist. de Anim.).
 5 Phaedo| immortal because it contains a principle of imperishableness.’ Nor
 6 Phaedo|        reality, the truth, the principle of permanence, as well as
 7 Phaedo|       such a one has in him ‘a principle which does not admit of
 8 Phaedo|    conception of the soul as a principle of motion, whereas in the
 9 Phaedo|     and avoid the intellectual principle, which to the bodily eye
10 Phaedo|   decay which the hot and cold principle contracts, as some have
11 Phaedo|    forsaking mind or any other principle of order, but having recourse
12 Phaedo|   nothing; and yet this is the principle which I would fain learn
13 Phaedo|  adopted: I first assumed some principle which I judged to be the
14 Phaedo|       the persuasion that this principle will never be overthrown,
15 Phaedo|        up the sure ground of a principle. And if any one assails
16 Phaedo|    give an explanation of this principle, you would go on to assume
17 Phaedo|       go on to assume a higher principle, and a higher, until you
18 Phaedo|      you would not confuse the principle and the consequences in
19 Phaedo|        opposites; but now this principle seems to be utterly denied.~
20 Phaedo|   impress was given by the odd principle?~Yes.~And to the odd is
21 Phaedo|      did we just now call that principle which repels the even?~The
22 Phaedo|        even?~The odd.~And that principle which repels the musical,
23 Phaedo|        And what do we call the principle which does not admit of
24 Phaedo|    imperishable, when the warm principle came attacking the snow,
25 Phaedo|       if the uncooling or warm principle were imperishable, the fire
26 Phaedo|     cannot answer that the odd principle is imperishable; for this
27 Phaedo|   approach of the even the odd principle and the number three took