Dialogue

 1 Phaedo|       figure. He is willing to admit that the soul is more lasting
 2 Phaedo| another? But the soul does not admit of degrees, and cannot therefore
 3 Phaedo|    animals is our own. We must admit that the Divine Being, although
 4 Phaedo|       the last. For even if we admit the distinction which he
 5 Phaedo|       principle which does not admit of death.’~The other persons
 6 Phaedo|      in his native Boeotian.~I admit the appearance of inconsistency
 7 Phaedo|        For I am quite ready to admit, Simmias and Cebes, that
 8 Phaedo|         not without risk, as I admit, if he cannot find some
 9 Phaedo|      before; for I am ready to admit that the existence of the
10 Phaedo|      man is dead, will you not admit that the more lasting must
11 Phaedo|        True.~But does the soul admit of degrees? or is one soul
12 Phaedo|      new method, and can never admit the other.~Then I heard
13 Phaedo|    than A, you would refuse to admit his statement, and would
14 Phaedo|        the concrete will never admit the small or admit of being
15 Phaedo|       never admit the small or admit of being exceeded: instead
16 Phaedo|    will never, as we maintain, admit of generation into or out
17 Phaedo|        And yet you will surely admit, that when snow, as was
18 Phaedo|        opposed, and yet do not admit opposites—as, in the instance
19 Phaedo|    even, does not any the more admit of the even, but always
20 Phaedo|       brings the opposite will admit the opposite of that which
21 Phaedo|       The number five will not admit the nature of the even,
22 Phaedo|       the double of five, will admit the nature of the odd. The
23 Phaedo|        which there is a third, admit the notion of the whole,
24 Phaedo|       principle which does not admit of death?~The immortal,
25 Phaedo|        said.~And does the soul admit of death?~No.~Then the soul
26 Phaedo|   shows that the soul will not admit of death, or ever be dead,
27 Phaedo|   three or the odd number will admit of the even, or fire or