Dialogue

 1 Phaedo|          the soul is akin to the divine, and the body to the mortal.
 2 Phaedo|        the bottom. ‘And if truth divine and inspired is not to be
 3 Phaedo|      they not be equally such to divine benevolence? Even more than
 4 Phaedo|     world according to a rule of divine perfection is opposed to
 5 Phaedo|           We must admit that the Divine Being, although perfect
 6 Phaedo|         is the perfection of the divine nature. The mere fact of
 7 Phaedo|         discrete.~In speaking of divine perfection, we mean to say
 8 Phaedo|          to whom the belief in a divine personality has ceased to
 9 Phaedo|        for a brief season of the Divine truth and love, in which
10 Phaedo|         soul is conscious of her divine nature, and the separation
11 Phaedo|        or between mind human and divine, attained the pure abstraction;
12 Phaedo| impersonal, and also between the divine and human, was far less
13 Phaedo|     oracle, and who recognized a Divine plan in man and nature. (
14 Phaedo|        he could not be without a divine call, and that he would
15 Phaedo|         functions is akin to the divine? and which to the mortal?
16 Phaedo|         the mortal? Does not the divine appear to you to be that
17 Phaedo|           The soul resembles the divine, and the body the mortal—
18 Phaedo|         the very likeness of the divine, and immortal, and intellectual,
19 Phaedo|       the invisible world—to the divine and immortal and rational:
20 Phaedo|         till she quite lose, The divine property of her first being.
21 Phaedo|          in the communion of the divine and pure and simple.~Most
22 Phaedo|           beholding the true and divine (which is not matter of
23 Phaedo| invisible, incorporeal, perfect, divine, existing in the lyre which
24 Phaedo|       then the soul, though most divine, like other harmonies of
25 Phaedo|         we should contradict the divine Homer, and contradict ourselves.~