Dialogue

 1 Phaedo|  ourselves what is that which we suppose to be liable to dissolution?
 2 Phaedo|         dream—unless, indeed, we suppose him to mean, that he was
 3 Phaedo|            What is that which we suppose to be immortal?’ Is it the
 4 Phaedo|      Reason does not allow us to suppose that we have any greater
 5 Phaedo|        of them, would lead us to suppose that God governs us vindictively
 6 Phaedo|          and wise God. We cannot suppose that the moral government
 7 Phaedo|      when you will understand. I suppose that you wonder why, when
 8 Phaedo|        proceed with the inquiry.~Suppose we consider the question
 9 Phaedo|          I entirely agree.~Then, suppose that you analyze life and
10 Phaedo|   opposite process? And shall we suppose nature to walk on one leg
11 Phaedo|           before we were born, I suppose?~True.~And if we acquired
12 Phaedo|  intelligence.~Unless indeed you suppose, Socrates, that these notions
13 Phaedo|           added Socrates, let us suppose that there are two sorts
14 Phaedo|         the other unseen.~Let us suppose them.~The seen is the changing,
15 Phaedo|       only by philosophy;—do you suppose that such a soul will depart
16 Phaedo|       kites;—whither else can we suppose them to go?~Yes, said Cebes;
17 Phaedo|        respect, replied Simmias:—Suppose a person to use the same
18 Phaedo|       said: To-morrow, Phaedo, I suppose that these fair locks of
19 Phaedo|        severed.~Yes, Socrates, I suppose that they will, I replied.~
20 Phaedo|        not like the soul, as you suppose; but first the lyre, and
21 Phaedo| sufficient grounds, I must, as I suppose, cease to argue or allow
22 Phaedo|           replied Simmias; but I suppose that something of the sort
23 Phaedo|   opposites.~Very true, he said.~Suppose, he said, that we endeavour,