Dialogue

 1 Phaedo|   good as a friend—these take part in the conversation. There
 2 Phaedo|       of the more enlightened part of mankind, and on the inseparable
 3 Phaedo| Suffering there might be as a part of education, but not hopeless
 4 Phaedo|     all to Him. It is a great part of true religion not to
 5 Phaedo|       above them and is yet a part of them; when we reflect
 6 Phaedo| Socrates, in the intermediate part of the Dialogue, attempts
 7 Phaedo|  public occasions and in some part of their literature respecting
 8 Phaedo|   Another person who takes no part in the philosophical discussion
 9 Phaedo|    like Apollodorus, takes no part in the discussion, but he
10 Phaedo|      sense of pleasure and no part in bodily pleasure, life
11 Phaedo|      Socrates, in the greater part of what you say. But in
12 Phaedo|      And, further, is not one part of us body, another part
13 Phaedo|      part of us body, another part soul?~To be sure.~And to
14 Phaedo|    dead, the body, or visible part of him, which is lying in
15 Phaedo|   grows, and has therefore no part in the communion of the
16 Phaedo|   preceding argument, or of a part only?~Of a part only, they
17 Phaedo|       or of a part only?~Of a part only, they replied.~And
18 Phaedo|       think, he said, of that part of the argument in which
19 Phaedo| wonderfully impressed by that part of the argument, and that
20 Phaedo|  absolutely a harmony, has no part in the inharmonical.~No.~
21 Phaedo|  chosen the better and nobler part, instead of playing truant
22 Phaedo|  three?~No.~Then three has no part in the even?~None.~Then
23 Phaedo|     own calamity in having to part from such a friend. Nor