Dialogue

 1 Phaedo|       awakened by the sight or recollection of the death of others rather
 2 Phaedo|       supplies the doctrine of recollection in confirmation of the pre-existence
 3 Phaedo|       that knowledge is simply recollection, if true, also necessarily
 4 Phaedo|     favour of this doctrine of recollection. I am not very sure at the
 5 Phaedo|        to whether knowledge is recollection.~Incredulous, I am not,
 6 Phaedo|       to have this doctrine of recollection brought to my own recollection,
 7 Phaedo| recollection brought to my own recollection, and, from what Cebes has
 8 Phaedo|    nature of this knowledge or recollection? I mean to ask, Whether
 9 Phaedo|      lyre belongs? And this is recollection. In like manner any one
10 Phaedo|   indeed, replied Simmias.~And recollection is most commonly a process
11 Phaedo|     you may also be led to the recollection of Simmias himself?~Quite
12 Phaedo|        in all these cases, the recollection may be derived from things
13 Phaedo|        It may be.~And when the recollection is derived from like things,
14 Phaedo|     surely have been an act of recollection?~Very true.~But what would
15 Phaedo|     not this be rightly termed recollection?~Very true.~So much is clear—
16 Phaedo|         and learning is simply recollection.~Yes, that is quite true,
17 Phaedo|        said that knowledge was recollection, and hence inferred that
18 Phaedo| propositions that knowledge is recollection, and that the soul is a
19 Phaedo|      doctrine of knowledge and recollection has been proven to me on