Dialogue

  1 Phaedr|         general, and to the human soul, will be hereafter considered.
  2 Phaedr|  enquiring into the nature of the soul.~All soul is immortal, for
  3 Phaedr|           nature of the soul.~All soul is immortal, for she is
  4 Phaedr|      other immortal. The immortal soul soars upwards into the heavens,
  5 Phaedr|        things of God by which the soul is nourished. On a certain
  6 Phaedr|       life of the gods; the human soul tries to reach the same
  7 Phaedr|        plain of truth. But if the soul has followed in the train
  8 Phaedr|          the form of man, and the soul which has seen most of the
  9 Phaedr|          period of existence. The soul which three times in succession
 10 Phaedr|       full liberty of choice. The soul of a man may descend into
 11 Phaedr|         will only be taken by the soul which has once seen truth
 12 Phaedr|           of earth his enraptured soul passes in thought to those
 13 Phaedr|         imprisoned pours over the soul of the lover; the germ of
 14 Phaedr|           who are a figure of the soul, approach the vision of
 15 Phaedr|        from that time forward the soul of the lover follows the
 16 Phaedr|         the approval of the whole soul. At last they leave the
 17 Phaedr|         natural soil of the human soul which has depth of earth;
 18 Phaedr|         the service of God, every soul fulfilling his own nature
 19 Phaedr|           were not forgotten.~The soul is described in magnificent
 20 Phaedr|    realize the true nature of the soul would be not only tedious
 21 Phaedr|  connection is traced between the soul as the great motive power
 22 Phaedr|       motive power and the triple soul which is thus imaged. There
 23 Phaedr|        and moral or semi-rational soul of Aristotle. And thus,
 24 Phaedr|      goddess of truth.~The triple soul has had a previous existence,
 25 Phaedr|          in his conception of the soul as a motive power, in his
 26 Phaedr|        tripartite division of the soul to the gods? Or is this
 27 Phaedr|      serious in holding that each soul bears the character of a
 28 Phaedr|          6) The conception of the soul itself as the motive power
 29 Phaedr|        when he is speaking of the soul does he mean the human or
 30 Phaedr|           the human or the divine soul? and are they both equally
 31 Phaedr|          seen with the eye of the soul in her heavenly journey.
 32 Phaedr|     combat, in which the rational soul is finally victor and master
 33 Phaedr|         written is written in the soul, just as what is truly taught
 34 Phaedr|      truly taught grows up in the soul from within and is not forced
 35 Phaedr|           me beauty in the inward soul, and may the inward and
 36 Phaedr|      account the divisions of the soul, the doctrine of transmigration,
 37 Phaedr|        literature was concealed a soul thrilling with spiritual
 38 Phaedr|         thoughts the ‘wing of the soul’ is renewed and gains strength;
 39 Phaedr|          the beggar and the empty soul; for they will love you,
 40 Phaedr|        how prophetic is the human soul! At the time I had a sort
 41 Phaedr|          of a delicate and virgin soul, and there inspiring frenzy,
 42 Phaedr|         the Muses’ madness in his soul, comes to the door and thinks
 43 Phaedr|     affections and actions of the soul divine and human, and try
 44 Phaedr|         by Cic. Tus. Quaest.) The soul through all her being is
 45 Phaedr|           idea and essence of the soul will not be put to confusion.
 46 Phaedr|           moved from within has a soul, for such is the nature
 47 Phaedr|         such is the nature of the soul. But if this be true, must
 48 Phaedr|        this be true, must not the soul be the self-moving, and
 49 Phaedr|           immortal? Enough of the soul’s immortality.~Of the nature
 50 Phaedr| immortality.~Of the nature of the soul, though her true form be
 51 Phaedr|        the immortal creature. The soul in her totality has the
 52 Phaedr|      world; whereas the imperfect soul, losing her wings and drooping
 53 Phaedr|           and this composition of soul and body is called a living
 54 Phaedr|     having both a body and also a soul which are united throughout
 55 Phaedr|         us ask the reason why the soul loses her wings!~The wing
 56 Phaedr|          by these the wing of the soul is nourished, and grows
 57 Phaedr|        extremest conflict for the soul. For the immortals, when
 58 Phaedr|         to mind, the pilot of the soul. The divine intelligence,
 59 Phaedr|         the intelligence of every soul which is capable of receiving
 60 Phaedr|           the highest part of the soul; and the wing on which the
 61 Phaedr|         and the wing on which the soul soars is nourished with
 62 Phaedr|          law of Destiny, that the soul which attains any vision
 63 Phaedr|         the law ordains that this soul shall at her first birth
 64 Phaedr|        but only into man; and the soul which has seen most of truth
 65 Phaedr|        king or warrior chief; the soul which is of the third class
 66 Phaedr|      years must elapse before the soul of each one can return to
 67 Phaedr|           wings in less; only the soul of a philosopher, guileless
 68 Phaedr|        guileless and true, or the soul of a lover, who is not devoid
 69 Phaedr|        any which they please. The soul of a man may pass into the
 70 Phaedr|       again into the man. But the soul which has never seen the
 71 Phaedr|         of those things which our soul once saw while following
 72 Phaedr|          been already said, every soul of man has in the way of
 73 Phaedr|           extends under the whole soul—for once the whole was winged.
 74 Phaedr|     During this process the whole soul is all in a state of ebullition
 75 Phaedr|           when in like manner the soul is beginning to grow wings,
 76 Phaedr|        until at length the entire soul is pierced and maddened
 77 Phaedr|         both of them together the soul is oppressed at the strangeness
 78 Phaedr|         and is the reason why the soul of the lover will never
 79 Phaedr|       their beloved should have a soul like him; and therefore
 80 Phaedr|         this tale, I divided each soul into three— two horses and
 81 Phaedr|           love, and has his whole soul warmed through sense, and
 82 Phaedr|         and wonder, and his whole soul is bathed in perspiration;
 83 Phaedr|        from that time forward the soul of the lover follows the
 84 Phaedr|          and some enters into his soul, and some when he is filled
 85 Phaedr|      which are the windows of the soul, come back to the beautiful
 86 Phaedr|          to grow, and filling the soul of the beloved also with
 87 Phaedr|          virtuous elements of the soul; and when the end comes,
 88 Phaedr|         the approval of the whole soul. They too are dear, but
 89 Phaedr|      benefits, will breed in your soul those vulgar qualities which
 90 Phaedr|           a divine release of the soul from the yoke of custom
 91 Phaedr|          body and rhetoric of the soul—if we would proceed, not
 92 Phaedr|        can know the nature of the soul intelligently without knowing
 93 Phaedr|       this, I conceive, to be the soul.~PHAEDRUS: Certainly.~SOCRATES:
 94 Phaedr|         effort is directed to the soul; for in that he seeks to
 95 Phaedr|  description of the nature of the soul; which will enable us to
 96 Phaedr|         showing the nature of the soul.~PHAEDRUS: Exactly.~SOCRATES:
 97 Phaedr|     arrangement, and show why one soul is persuaded by a particular
 98 Phaedr|         conceal the nature of the soul which they know quite well.
 99 Phaedr|         the art of enchanting the soul, and therefore he who would
100 Phaedr|    intelligent word graven in the soul of the learner, which can
101 Phaedr|          of knowledge which has a soul, and of which the written
102 Phaedr|          who, finding a congenial soul, by the help of science
103 Phaedr|         discern the nature of the soul, and discover the different
104 Phaedr|     instruction and graven in the soul, which is the true way of
105 Phaedr|           me beauty in the inward soul; and may the outward and