Dialogue

 1 Phaedr|        philosophy of Plato on the nature of love, which in the Republic
 2 Phaedr|    admiration for the beauties of nature, which he seems to be drinking
 3 Phaedr|          he will enquire into the nature and power of love. For this
 4 Phaedr|           by desires of a kindred nature to the enjoyment of personal
 5 Phaedr|        without enquiring into the nature of the soul.~All soul is
 6 Phaedr|           a figure as a composite nature made up of a charioteer
 7 Phaedr|           eyes. But the corrupted nature, blindly excited by this
 8 Phaedr|           such at any rate is his nature. Now the characters of lovers
 9 Phaedr|        philosophical and imperial nature; the attendants of Here
10 Phaedr|          him they communicate the nature which they have received
11 Phaedr|        but from the philosophy of nature which he learnt of Anaxagoras.
12 Phaedr|           art of speaking and the nature of the good; the Sophist
13 Phaedr|     regard to the distinctions of nature. And full of the evils which
14 Phaedr|         be conceded to the animal nature of man): or live together
15 Phaedr|    describe in eloquent words the nature of such a union; how after
16 Phaedr|           soul fulfilling his own nature and character, and would
17 Phaedr|          that to realize the true nature of the soul would be not
18 Phaedr|     concupiscent element of human nature. The white horse also represents
19 Phaedr|        The notion that the divine nature exists by the contemplation
20 Phaedr|          of the essentially moral nature of God; (4) Again, there
21 Phaedr|     elements have no place in His nature. So we should infer from
22 Phaedr|        referring them back to the nature of the God whom they served
23 Phaedr|        one of the great powers of nature, which takes many forms
24 Phaedr|          great knowledge of human nature, was well aware how easily
25 Phaedr|    aspiration may return into the nature of the animal, while the
26 Phaedr|       Madonna. But although human nature has often attempted to represent
27 Phaedr|          has no definition of the nature of love, and no order in
28 Phaedr|      examine seriously into their nature and limits, and probably
29 Phaedr|      countries into the essential nature of man; and his words apply
30 Phaedr|           them ‘come sweetly from nature,’ while ten thousand reviewers (
31 Phaedr|          as Hippocrates ‘that the nature of the body can only be
32 Phaedr|         consideration of His real nature and character or of the
33 Phaedr|         impulse into the immortal nature, also afford grounds for
34 Phaedr|           that his study is human nature,—an exact resemblance, is
35 Phaedr| transmigration, the contemplative nature of the philosophic life,
36 Phaedr|           as yet learned the true nature of religion.’ The ‘sophistical’
37 Phaedr|            the knowledge of human nature, is hardly if at all considered
38 Phaedr|         only describe the outward nature of the clouds or darkness
39 Phaedr|         greatness and infinity of nature will tend to awaken in men
40 Phaedr|         and simpler sort, to whom Nature has given a diviner and
41 Phaedr|          that they know about the nature of things, when they don’
42 Phaedr|         all agree in defining the nature and power of love, and then,
43 Phaedr|          declared and defined the nature of the subject. Keeping
44 Phaedr|          which, when implanted by nature, are necessarily a delight
45 Phaedr|       mischievous enough, and yet nature has mingled a temporary
46 Phaedr|     himself of a noble and gentle nature, and who loved or ever had
47 Phaedr|         loved or ever had loved a nature like his own, when we tell
48 Phaedr|          You will be true to your nature in that, and therefore I
49 Phaedr|           a soul, for such is the nature of the soul. But if this
50 Phaedr|        soul’s immortality.~Of the nature of the soul, though her
51 Phaedr|         seen nor surely known the nature of God, may imagine an immortal
52 Phaedr|          the divine, and which by nature tends to soar aloft and
53 Phaedr|           some musical and loving nature; that which has seen truth
54 Phaedr|          of man has in the way of nature beheld true being; this
55 Phaedr|          pleasure in violation of nature. But he whose initiation
56 Phaedr|        philosophical and imperial nature, and when they have found
57 Phaedr|        they can to confirm such a nature in him, and if they have
58 Phaedr|         difficulty in finding the nature of their own god in themselves,
59 Phaedr|           him into the manner and nature of the god as far as they
60 Phaedr|           being also himself of a nature friendly to his admirer,
61 Phaedr|         as ignorant of their true nature as the city on which he
62 Phaedr|           is ignorant of the true nature of any subject, how can
63 Phaedr|          must understand the real nature of everything; or he will
64 Phaedr|           see ‘a One and Many’ in nature, him I follow, and ‘walk
65 Phaedr|          are unable to define the nature of rhetoric, and consequently
66 Phaedr|    anything else; partly given by nature, but may also be assisted
67 Phaedr|   speculation about the truths of nature; hence come loftiness of
68 Phaedr|        medicine has to define the nature of the body and rhetoric
69 Phaedr|       think that you can know the nature of the soul intelligently
70 Phaedr| intelligently without knowing the nature of the whole?~PHAEDRUS:
71 Phaedr|           Asclepiad says that the nature even of the body can only
72 Phaedr|     agrees with his conception of nature.~PHAEDRUS: I agree.~SOCRATES:
73 Phaedr|           this or about any other nature. Ought we not to consider
74 Phaedr|        particularly set forth the nature of that being to which he
75 Phaedr|          exact description of the nature of the soul; which will
76 Phaedr|           should call showing the nature of the soul.~PHAEDRUS: Exactly.~
77 Phaedr|         sat, craftily conceal the nature of the soul which they know
78 Phaedr|         are so many and of such a nature, and from them come the
79 Phaedr|          just and good, either by nature or habit, he who would be
80 Phaedr|           well informed about the nature of art and its opposite.~
81 Phaedr|         he is able to discern the nature of the soul, and discover
82 Phaedr|          addressed to the simpler nature, and the complex and composite
83 Phaedr|     composite to the more complex nature—until he has accomplished
84 Phaedr|           of art, as far as their nature allows them to be subjected
85 Phaedr|          say. For not to know the nature of justice and injustice,
86 Phaedr|      element of philosophy in his nature. This is the message of