Dialogue

 1 Phaedr|          dwelling in the region of true knowledge. The divine mind
 2 Phaedr|     sensual pleasures. Whereas the true mystic, who has seen the
 3 Phaedr|           a Spartan proverb says, ‘true art is truth’; whereas rhetoric
 4 Phaedr|           he learnt of Anaxagoras. True rhetoric is like medicine,
 5 Phaedr|            proceed to consider the true use of writing. There is
 6 Phaedr|            division; fourthly, the true rhetoric, which is based
 7 Phaedr|      illustration of the higher or true rhetoric. This higher rhetoric
 8 Phaedr|            theme of discourse. The true knowledge of things in heaven
 9 Phaedr|            and in another; and the true order of speech or writing
10 Phaedr|          they masters of the art.’ True to his character, he must,
11 Phaedr|          me not to the marriage of true minds Admit impediments.
12 Phaedr|            edge of doom.’~But this true love of the mind cannot
13 Phaedr|           after many struggles the true love was found: how the
14 Phaedr|      characterizes it as a ‘partly true and tolerably credible mythus,’
15 Phaedr|        pretext that to realize the true nature of the soul would
16 Phaedr|      temperance, and a follower of true glory,’ though similar,
17 Phaedr|      aspiration only, and that the true ideal is not to be found
18 Phaedr|            first principles and of true ideas? We avowedly follow
19 Phaedr|         has not as yet learned the true nature of religion.’ The ‘
20 Phaedr| enthusiastic love of the good, the true, the one, the sense of the
21 Phaedr|            considered by them. The true rules of composition, which
22 Phaedr|       sciences never arrive at any true knowledge or make any real
23 Phaedr|            given, which if not the true causes, are at least to
24 Phaedr|    political freedom, which is the true atmosphere of public speaking,
25 Phaedr|      poetry; and where there is no true poetry, neither can there
26 Phaedr|         best can.~SOCRATES: A very true remark, that of yours.~PHAEDRUS:
27 Phaedr|          the gates.~SOCRATES: Very true, my good friend; and I hope
28 Phaedr|       please his beloved;—that, if true, is only a proof that he
29 Phaedr|      friend? reflect:—if this were true, we should set small value
30 Phaedr|       theme.~SOCRATES: You will be true to your nature in that,
31 Phaedr|           the soul. But if this be true, must not the soul be the
32 Phaedr|            of the soul, though her true form be ever a theme of
33 Phaedr|          the very being with which true knowledge is concerned;
34 Phaedr|            and beholding the other true existences in like manner,
35 Phaedr|          with difficulty beholding true being; while another only
36 Phaedr|       attained to the mysteries of true being, go away, and feed
37 Phaedr|         philosopher, guileless and true, or the soul of a lover,
38 Phaedr|            her head up towards the true being. And therefore the
39 Phaedr|            the recollection of the true beauty; he would like to
40 Phaedr|           the way of nature beheld true being; this was the condition
41 Phaedr|         this world to the sight of true beauty in the other; he
42 Phaedr|        speak into the mysteries of true love, if he be captured
43 Phaedr|    temperance, and the follower of true glory; he needs no touch
44 Phaedr|           memory is carried to the true beauty, whom he beholds
45 Phaedr|            god, has received every true and loyal service from his
46 Phaedr|           of authorship?~PHAEDRUS: True.~SOCRATES: And if the law
47 Phaedr|           mourning.~PHAEDRUS: Very true.~SOCRATES: So far are they
48 Phaedr|           be a god?~PHAEDRUS: Very true.~SOCRATES: Then do you think
49 Phaedr|      orator has nothing to do with true justice, but only with that
50 Phaedr|          dismissed.~PHAEDRUS: Very true.~SOCRATES: Let us put the
51 Phaedr|       himself as ignorant of their true nature as the city on which
52 Phaedr|           herself.~SOCRATES: Quite true; if only the other arguments
53 Phaedr|            good?~PHAEDRUS: That is true.~SOCRATES: Have we not heard
54 Phaedr|          in motion?~PHAEDRUS: Very true.~SOCRATES: The art of disputation,
55 Phaedr|           if he is ignorant of the true nature of any subject, how
56 Phaedr|          others?~PHAEDRUS: That is true.~SOCRATES: In which are
57 Phaedr|          and convention.~PHAEDRUS: True.~SOCRATES: The divine madness
58 Phaedr|    tolerably credible and possibly true though partly erring myth,
59 Phaedr|  definition of love, which whether true or false certainly gave
60 Phaedr|           benefits.~PHAEDRUS: Most true.~SOCRATES: I am myself a
61 Phaedr|         had himself discovered the true rule of art, which was to
62 Phaedr|            itself.’~PHAEDRUS: Very true.~SOCRATES: And will not
63 Phaedr|         physician?~PHAEDRUS: Quite true.~SOCRATES: And if Adrastus
64 Phaedr|          to know where and how the true art of rhetoric and persuasion
65 Phaedr|           is acted upon.~PHAEDRUS: True.~SOCRATES: Thirdly, having
66 Phaedr|         SOCRATES: Yes, that is the true and only way in which any
67 Phaedr|           not easy.~SOCRATES: Very true; and therefore let us consider
68 Phaedr|           is honourable.~PHAEDRUS: True.~SOCRATES: Enough appears
69 Phaedr|          have been said by us of a true and false art of speaking.~
70 Phaedr|           of the ancients, whether true or not they only know; although
71 Phaedr|       whether a thing is or is not true, but who the speaker is
72 Phaedr|             PHAEDRUS: That is most true.~SOCRATES: I cannot help
73 Phaedr|       PHAEDRUS: That again is most true.~SOCRATES: Is there not
74 Phaedr|            and the like.~SOCRATES: True, Phaedrus. But nobler far
75 Phaedr|          in the soul, which is the true way of writing, is there