Dialogue

 1 Phaedr|           proper study of mankind is man;’ and he is a far more complex
 2 Phaedr|       compare Ion), without which no man can enter their temple.
 3 Phaedr|           then she takes the form of man, and the soul which has
 4 Phaedr|             of choice. The soul of a man may descend into a beast,
 5 Phaedr|        return again into the form of man. But the form of man will
 6 Phaedr|              of man. But the form of man will only be taken by the
 7 Phaedr|     happiness which is attainable by man—they continue masters of
 8 Phaedr|             by rational conversation man lives, and not by the indulgence
 9 Phaedr|             that the aim of the good man should not be to please
10 Phaedr|              just this,—that until a man knows the truth, and the
11 Phaedr|            legitimate offspring of a man’s own bosom, and their lawful
12 Phaedr|          weapons; he ‘an unpractised man and they masters of the
13 Phaedr|   intellectual helpmate or friend of man (except in the rare instances
14 Phaedr|            action which would make a man of you.~In such a manner,
15 Phaedr|              to the animal nature of man): or live together in holy
16 Phaedr|            in the service of God and man; how their characters were
17 Phaedr|              or spiritual element in man is represented by the immortal
18 Phaedr|           that there is a faculty in man, whether to be termed in
19 Phaedr|        freedom and responsibility of man; (2) The recognition of
20 Phaedr|            intellectual principle in man under the image of an immortal
21 Phaedr|              the essential nature of man; and his words apply equally
22 Phaedr|           may the inward and outward man be at one.’ We may further
23 Phaedr|            men than ourselves that a man of sense should try to please
24 Phaedr|            Can we suppose ‘the young man to have told such lies’
25 Phaedr|        unfortunate;’ and they draw a man off from the knowledge of
26 Phaedr|              Athens, necessary ‘to a man’s salvation,’ or at any
27 Phaedr|          creative genius of a single man, such as Bacon or Newton,
28 Phaedr|           that he would say the poor man rather than the rich, and
29 Phaedr|           than the rich, and the old man rather than the young one;—
30 Phaedr|             case of me and of many a man; his words would be quite
31 Phaedr|           infinite importance, can a man be right in trusting himself
32 Phaedr|             art and I am an untaught man.~PHAEDRUS: You see how matters
33 Phaedr|            begins in the same way; a man should know what he is advising
34 Phaedr|           society which would make a man of him, and especially from
35 Phaedr|             are intolerable when the man is sober, and, besides being
36 Phaedr|            Phaedrus, the son of Vain Man, who dwells in the city
37 Phaedr|         Stesichorus the son of Godly Man (Euphemus), who comes from
38 Phaedr|           are not admitted; the sane man disappears and is nowhere
39 Phaedr|          other animal, but only into man; and the soul which has
40 Phaedr| distinguished from the ordinary good man who gains wings in three
41 Phaedr|           they please. The soul of a man may pass into the life of
42 Phaedr|          beast return again into the man. But the soul which has
43 Phaedr|           into the human form. For a man must have intelligence of
44 Phaedr|          already said, every soul of man has in the way of nature
45 Phaedr|             passing into the form of man. But all souls do not easily
46 Phaedr|           and disposition, so far as man can participate in God.
47 Phaedr|              any greater blessing on man than this. If, on the other
48 Phaedr|        notion! But I think, my young man, that you are much mistaken
49 Phaedr|           The disgrace begins when a man writes not well, but badly.~
50 Phaedr|           Need we? For what should a man live if not for the pleasures
51 Phaedr|          talking! As if I forced any man to learn to speak in ignorance
52 Phaedr|             other examples of what a man ought rather to avoid. But
53 Phaedr|             think. And if I find any man who is able to see ‘a One
54 Phaedr|           the ‘sorrows of a poor old man,’ or any other pathetic
55 Phaedr|            treat him as a musician a man who thinks that he is a
56 Phaedr|          like the groping of a blind man. Yet, surely, he who is
57 Phaedr|             as is in my power, how a man ought to proceed according
58 Phaedr|              the differences between man and man. Having proceeded
59 Phaedr|          differences between man and man. Having proceeded thus far
60 Phaedr|             to himself, ‘This is the man or this is the character
61 Phaedr|        supposes a feeble and valiant man to have assaulted a strong
62 Phaedr|              thus: ‘How could a weak man like me have assaulted a
63 Phaedr|              have assaulted a strong man like him?’ The complainant
64 Phaedr|              own view, that unless a man estimates the various characters
65 Phaedr|             of trouble, which a good man ought to undergo, not for
66 Phaedr|           men than ourselves, that a man of sense should not try
67 Phaedr|         Would a husbandman, who is a man of sense, take the seeds,
68 Phaedr|         himself, or by any other old man who is treading the same
69 Phaedr|            ignoble, the pastime of a man who can be amused by serious
70 Phaedr|              said.~SOCRATES: Until a man knows the truth of the several
71 Phaedr|             will be, whether private man or statesman, proposes laws
72 Phaedr|           that such principles are a man’s own and his legitimate
73 Phaedr|            this is the right sort of man; and you and I, Phaedrus,
74 Phaedr|           may the outward and inward man be at one. May I reckon
75 Phaedr|      quantity of gold as a temperate man and he only can bear and