Dialogue

 1 Phaedr|        more complex and wonderful being than the serpent Typho.
 2 Phaedr|          if he were not afraid of being thought mad he would fall
 3 Phaedr|       they can reproach Lysias in being a writer; but there may
 4 Phaedr|          there may be disgrace in being a bad one.~And what is good
 5 Phaedr|            The real art is always being confused by rhetoricians
 6 Phaedr|         and of the Eleatic one or being; the Gorgias between the
 7 Phaedr|        the impossibility of woman being the intellectual helpmate
 8 Phaedr|           argue, ‘that a rational being should not follow the dictates
 9 Phaedr|      reunited in another state of being, in which they saw justice
10 Phaedr| reminiscence of a former state of being, in his elevation of the
11 Phaedr|           no order in the topics (being in these respects far inferior
12 Phaedr|         semblance of an organized being ‘having hands and feet and
13 Phaedr|      which many ‘practise without being able to say who were their
14 Phaedr|        about a fair youth who was being tempted, but not by a lover;
15 Phaedr|         in the summer is far from being unpleasant.~SOCRATES: Lead
16 Phaedr|      neighbouring rocks; and this being the manner of her death,
17 Phaedr|          What an incomprehensible being you are, Socrates: when
18 Phaedr|         or excuses to invent; and being well rid of all these evils,
19 Phaedr|          will have more reason in being afraid of the lover, for
20 Phaedr|        but also future advantage, being not mastered by love, but
21 Phaedr|          therefore he cannot help being jealous, and will debar
22 Phaedr|        man is sober, and, besides being intolerable, are published
23 Phaedr|     morose, envious, disagreeable being, hurtful to his estate,
24 Phaedr|           the lover is accused of being deficient. And now I will
25 Phaedr|          The soul through all her being is immortal, for that which
26 Phaedr|         has the care of inanimate being everywhere, and traverses
27 Phaedr|      theme. There abides the very being with which true knowledge
28 Phaedr|          The divine intelligence, being nurtured upon mind and pure
29 Phaedr|         difficulty beholding true being; while another only rises
30 Phaedr|          they all follow, but not being strong enough they are carried
31 Phaedr|          to the mysteries of true being, go away, and feed upon
32 Phaedr|         of that which we now call being she raised her head up towards
33 Phaedr|          head up towards the true being. And therefore the mind
34 Phaedr|     aright these memories is ever being initiated into perfect mysteries
35 Phaedr|         way of nature beheld true being; this was the condition
36 Phaedr|         privilege of beauty, that being the loveliest she is also
37 Phaedr|          namesake, and instead of being awed at the sight of her,
38 Phaedr|          if he were not afraid of being thought a downright madman,
39 Phaedr|          germ of the wing; which, being shut up with the emotion,
40 Phaedr|          pretence but in reality, being also himself of a nature
41 Phaedr|        would reproach Lysias with being an author?~PHAEDRUS: Not
42 Phaedr|        horse, puts good for evil, being himself as ignorant of their
43 Phaedr|            SOCRATES: He then, who being ignorant of the truth aims
44 Phaedr|            as the body which from being one becomes double and may
45 Phaedr|         power it has of acting or being acted upon in relation to
46 Phaedr|           that power of acting or being acted upon which makes each
47 Phaedr|          forth the nature of that being to which he addresses his
48 Phaedr|         his legitimate offspring;—being, in the first place, the