Dialogue

 1 Phaedr|        parents, friends, money, knowledge, and of every other good,
 2 Phaedr|  dwelling in the region of true knowledge. The divine mind in her
 3 Phaedr|        justice, temperance, and knowledge in their everlasting essence.
 4 Phaedr|         the recollection of the knowledge which she attained when
 5 Phaedr|       devoid of truth. Superior knowledge enables us to deceive another
 6 Phaedr|         only be attained by the knowledge of it, and that the aim
 7 Phaedr|         not a legitimate son of knowledge, but a bastard, and when
 8 Phaedr|       inspiration of beauty and knowledge, which is described as madness;
 9 Phaedr|       the art of persuasion nor knowledge of the truth alone, but
10 Phaedr|        of persuasion founded on knowledge of truth and knowledge of
11 Phaedr|       on knowledge of truth and knowledge of character; fifthly, the
12 Phaedr|    theme of discourse. The true knowledge of things in heaven and
13 Phaedr|     sense is found to rest on a knowledge of the natures and characters
14 Phaedr|        in the Cratylus that his knowledge of philology is derived
15 Phaedr|      them, were another kind of knowledge—an inner and unseen world,
16 Phaedr|         to regain this ‘saving’ knowledge of the ideas, the sense
17 Phaedr|          or inaccessible to the knowledge of the age. That philosophy
18 Phaedr|     beyond the limits of mortal knowledge? Once more, in speaking
19 Phaedr|    other. Plato, with his great knowledge of human nature, was well
20 Phaedr| desiring to persuade, without a knowledge of the truth; and secondly,
21 Phaedr|        confusion of preliminary knowledge with creative power. No
22 Phaedr|         politicians who have no knowledge of the truth, but only of
23 Phaedr|     other famous paradox, that ‘knowledge cannot be taught.’ Socrates
24 Phaedr|         draw a man off from the knowledge of himself. There is a latent
25 Phaedr|     nothing to the sum of human knowledge; they are—what we please,
26 Phaedr|        sense of the infinity of knowledge and of the marvel of the
27 Phaedr|      most necessary of all, the knowledge of human nature, is hardly
28 Phaedr|        never arrive at any true knowledge or make any real progress?
29 Phaedr|         over the whole field of knowledge. It had grown ascetic on
30 Phaedr|         consistency, no love of knowledge for its own sake. It did
31 Phaedr|        and scale the heights of knowledge, but to go backwards and
32 Phaedr|       extension of the means of knowledge over a wider area and to
33 Phaedr|        is, that I am a lover of knowledge, and the men who dwell in
34 Phaedr|      very being with which true knowledge is concerned; the colourless,
35 Phaedr|     nurtured upon mind and pure knowledge, and the intelligence of
36 Phaedr|    justice, and temperance, and knowledge absolute, not in the form
37 Phaedr|         men call existence, but knowledge absolute in existence absolute;
38 Phaedr|         boldly assert that mere knowledge of the truth will not give
39 Phaedr|       to speak unless he have a knowledge of philosophy. And let Phaedrus
40 Phaedr|    physicians by imparting this knowledge to others,’—what do you
41 Phaedr|        got beyond your stage of knowledge, for you only know the preliminaries
42 Phaedr|     natural power and add to it knowledge and practice, you will be
43 Phaedr|    philosophy, and attained the knowledge of Mind and the negative
44 Phaedr|  writing was at all better than knowledge and recollection of the
45 Phaedr|         mean the living word of knowledge which has a soul, and of
46 Phaedr|       compositions are based on knowledge of the truth, and they can