Dialogue

 1 Phaedr|          is carrying about in his mind, or more probably in a book
 2 Phaedr|      intangible, perceived by the mind only, dwelling in the region
 3 Phaedr|        true knowledge. The divine mind in her revolution enjoys
 4 Phaedr|         of another world, but the mind of the philosopher has a
 5 Phaedr|           the inner growth of the mind, by writing only, if at
 6 Phaedr|       that he is not in his right mind? And yet they are praised
 7 Phaedr|        far more improving to your mind. They will not keep you
 8 Phaedr|         and unholy, a love of the mind and a love of the body.~‘
 9 Phaedr|         But this true love of the mind cannot exist between two
10 Phaedr|            But we can imagine the mind of Socrates in another age
11 Phaedr|          ideas exercised over the mind of Plato, we see that there
12 Phaedr|    passion of friendship over the mind of the Greek. The master
13 Phaedr|          far enough away from the mind of Plato. These and similar
14 Phaedr|     natural yearning of the human mind that the great ideas of
15 Phaedr|          neglected by us. But the mind of Socrates pierces through
16 Phaedr|   confusing Art the expression of mind and truth with Art the composition
17 Phaedr|       omou panta chremata) and no Mind or Order. Then again in
18 Phaedr|             as the process of the mind talking with herself. The
19 Phaedr|           is carried further; the mind or will of the king is preferred
20 Phaedr|        have passed before Plato’s mind when he affirmed that speech
21 Phaedr|        cosmological notion of the mind as the primum mobile, and
22 Phaedr|        the new was present to the mind of Aristophanes after the
23 Phaedr|         in writing, and so little mind or real creative power?
24 Phaedr|       signs of decay in the human mind which are possible?~To these
25 Phaedr|        for the improvement of the mind. The increasing sense of
26 Phaedr|       that he is not in his right mind, and acknowledges that he
27 Phaedr|           that he is wrong in his mind, but says that he is unable
28 Phaedr|           if he came to his right mind, would he ever imagine that
29 Phaedr|       conceived when in his wrong mind? Once more, there are many
30 Phaedr|          That is grand:—but never mind where you heard the discourse
31 Phaedr|    possible. Now to him who has a mind diseased anything is agreeable
32 Phaedr|           all that relates to his mind.~Let us next see how his
33 Phaedr|         to the cultivation of his mind, than which there neither
34 Phaedr|        from the reasoning faculty mind (nous) and information (
35 Phaedr|        madness superior to a sane mind (sophrosune) for the one
36 Phaedr|     possessed and duly out of his mind, is by the use of purifications
37 Phaedr|          essence, visible only to mind, the pilot of the soul.
38 Phaedr| intelligence, being nurtured upon mind and pure knowledge, and
39 Phaedr|          being. And therefore the mind of the philosopher alone
40 Phaedr|        the better elements of the mind which lead to order and
41 Phaedr|           speaking should not the mind of the speaker know the
42 Phaedr|   universal art of enchanting the mind by arguments; which is practised
43 Phaedr|         attained the knowledge of Mind and the negative of Mind,
44 Phaedr|          Mind and the negative of Mind, which were favourite themes
45 Phaedr|        Tisias, that if you do not mind going so far, rhetoric has