Dialogue

 1 Phaedr|         steps out of the public way along the stream of the
 2 Phaedr|      time.~As they are on their way, Phaedrus asks the opinion
 3 Phaedr|      are to be affected in this way, such and such others in
 4 Phaedr|         he would describe their way of life after marriage;
 5 Phaedr|          which is introduced by way of contrast to the formality
 6 Phaedr|        overpowered. And yet the way of philosophy, or perfect
 7 Phaedr|      merely assigned to them by way of parallelism with men?
 8 Phaedr|    sense and nonsense in such a way that no exact line can be
 9 Phaedr|      ideal truths. ‘Not in that way was wisdom seen.’~We may
10 Phaedr|         Those who argue in this way seem not to reflect how
11 Phaedr|        them, and yet in another way to make use of poetry and
12 Phaedr|        that if you walk all the way to Megara, and when you
13 Phaedr|        this will be the easiest way, and at midday and in the
14 Phaedr|        of their ability, in the way which is most conducive
15 Phaedr|    words and actions in a wrong way; partly, because they are
16 Phaedr|         under the idea that his way of life is bad, but no one
17 Phaedr|          Now don’t talk in that way, Socrates, but let me have
18 Phaedr|      counsel begins in the same way; a man should know what
19 Phaedr| beautiful and good. Now in what way is the lover to be distinguished
20 Phaedr|         perceiving him in every way. And therefore he is delighted
21 Phaedr|         and make the best of my way home, lest a worse thing
22 Phaedr|       has either made or in one way or another has compelled
23 Phaedr|     inspired utterances found a way of deliverance for those
24 Phaedr|       to explain to you in what way the mortal differs from
25 Phaedr|       winged chariot, leads the way in heaven, ordering all
26 Phaedr|    every soul of man has in the way of nature beheld true being;
27 Phaedr|   themselves follow in the same way. And they have the less
28 Phaedr|      has ceased from his wanton way, he is tamed and humbled,
29 Phaedr|      PHAEDRUS: Yes, that is the way.~SOCRATES: Then he who would
30 Phaedr|        very good example of the way in which the speaker who
31 Phaedr|     rhetoric.~PHAEDRUS: In what way?~SOCRATES: The two speeches,
32 Phaedr|       have hit upon a very good way.~SOCRATES: Yes, that is
33 Phaedr|       that is the true and only way in which any subject can
34 Phaedr|       of speech in this or that way,’ and he will tell you why.
35 Phaedr|         a long rough roundabout way if there be a shorter and
36 Phaedr|   masters; and therefore if the way is long and circuitous,
37 Phaedr|      Socrates, that will be his way when he is in earnest; he
38 Phaedr|      and dispose them in such a way that the simple form of
39 Phaedr|         soul, which is the true way of writing, is there clearness