Dialogue

 1 Phaedr|        effect that the non-lover ought to be accepted rather than
 2 Phaedr|          my error to Lysias, who ought to study philosophy instead
 3 Phaedr|        the debatable class there ought to be a definition of all
 4 Phaedr|     supposition that love is and ought to be interested, and that
 5 Phaedr|          and like other parables ought not to receive too minute
 6 Phaedr|        us. And I maintain that I ought not to fail in my suit,
 7 Phaedr|  successful lover to praise what ought not to give him pleasure,
 8 Phaedr|     associations. Further, if we ought to shower favours on those
 9 Phaedr|   suitors,—on that principle, we ought always to do good, not to
10 Phaedr|        your head. Yet surely you ought not to be granting favours
11 Phaedr|   censure of the world. Now love ought to be for the advantage
12 Phaedr|       this very argument—that he ought to accept the non-lover
13 Phaedr| imprecation, not knowing that he ought never from the first to
14 Phaedr|       ceteris paribus’ the lover ought to be accepted rather than
15 Phaedr|       addressing before, and who ought to listen now; lest, if
16 Phaedr|         I said’ that the beloved ought to accept the non-lover
17 Phaedr|     lover of music like yourself ought surely to have heard the
18 Phaedr|       For many reasons, then, we ought always to talk and not to
19 Phaedr|       speak about anything as he ought to speak unless he have
20 Phaedr|  interest; and I maintain that I ought not to fail in my suit,
21 Phaedr|   SOCRATES: Then the rhetorician ought to make a regular division,
22 Phaedr|       interest; and I maintain I ought not to fail in my suit because
23 Phaedr|      just the reverse of what he ought; for he has begun at the
24 Phaedr|       allow that every discourse ought to be a living creature,
25 Phaedr|     other examples of what a man ought rather to avoid. But I will
26 Phaedr|         other that the non-lover ought to be accepted.~PHAEDRUS:
27 Phaedr|         accusation or defence. I ought also to mention the illustrious
28 Phaedr|          he was right:—still, we ought not to be content with the
29 Phaedr|          about any other nature. Ought we not to consider first
30 Phaedr|      surely, he who is an artist ought not to admit of a comparison
31 Phaedr|        is in my power, how a man ought to proceed according to
32 Phaedr|        this is the character who ought to have a certain argument
33 Phaedr|          if they are improbable, ought to be withheld, and only
34 Phaedr|        trouble, which a good man ought to undergo, not for the
35 Phaedr|       also a friend of yours who ought not to be forgotten.~SOCRATES: