Dialogue

 1 Phaedr|  principles—a better and a worse—reason and desire, which are generally
 2 Phaedr|         writings, as well as the reason of the thing, lead us to
 3 Phaedr|        There is more rhythm than reason; the creative power of imagination
 4 Phaedr|        charioteer represents the reason, or that the black horse
 5 Phaedr|  Republic, always sides with the reason. Both are dragged out of
 6 Phaedr|          in his elevation of the reason over sense and passion,
 7 Phaedr|       impulse is in harmony with reason; their dualism, on the other
 8 Phaedr|        denying that this gift of reason can ever be obliterated
 9 Phaedr|          as the motive power and reason of the universe.~The conception
10 Phaedr|         we should infer from the reason of the thing, but there
11 Phaedr|       figure of speech. For this reason, it is unnecessary to enquire
12 Phaedr|        is in heaven. There is no reason to suppose that in the fairest
13 Phaedr|         but the concentration of reason in feeling, the enthusiastic
14 Phaedr|    mostly preserved. There is no reason to suppose that, in the
15 Phaedr|        him. This seems to be the reason why so many of them have
16 Phaedr|      excuse me when you hear the reason, which is, that I am a lover
17 Phaedr|           lovers consider how by reason of their love they have
18 Phaedr| non-lovers meet, no one asks the reason why, because people know
19 Phaedr|    therefore, you will have more reason in being afraid of the lover,
20 Phaedr|  PHAEDRUS: I admit that there is reason in what you say, and I too
21 Phaedr|      When opinion by the help of reason leads us to the best, the
22 Phaedr|       desire, which is devoid of reason, rules in us and drags us
23 Phaedr|         the better of the higher reason and the other desires, is
24 Phaedr|         philosopher and knew the reason why; and therefore, when
25 Phaedr|        knows.~There will be more reason in appealing to the ancient
26 Phaedr|           And now let us ask the reason why the soul loses her wings!~
27 Phaedr|        and again fails to see by reason of the unruliness of the
28 Phaedr|       and feed upon opinion. The reason why the souls exhibit this
29 Phaedr|       sense to one conception of reason;—this is the recollection
30 Phaedr|          at the time, and is the reason why the soul of the lover
31 Phaedr|       the arguments of shame and reason. After this their happiness
32 Phaedr|   persuasion.~PHAEDRUS: There is reason in the lady’s defence of