Dialogue

 1 Phaedr|       employed against ourselves. We see therefore that even in rhetoric
 2 Phaedr|          born again. Then they would see the world transformed into
 3 Phaedr|             and character, and would see into the wonders of earth
 4 Phaedr|           over the mind of Plato, we see that there was no more difficulty
 5 Phaedr|     influence than among ourselves. (See note on Symposium.)~In the
 6 Phaedr| constitutions of human beings? Do we see as clearly as Hippocrates ‘
 7 Phaedr|           than our own. They seem to see the withering effect of
 8 Phaedr|            at what he most wanted to see,— this occupied him during
 9 Phaedr|           bidden or not.~PHAEDRUS: I see that you will not let me
10 Phaedr|            here.~PHAEDRUS: Enough; I see that I have no hope of practising
11 Phaedr|           sit down.~PHAEDRUS: Do you see the tallest plane-tree in
12 Phaedr|          untaught man.~PHAEDRUS: You see how matters stand; and therefore
13 Phaedr|              fast as I can, for if I see you I shall feel ashamed
14 Phaedr|             to his mind.~Let us next see how his master, whose law
15 Phaedr|           lover will be the first to see what, indeed, will be sufficiently
16 Phaedr|           day has passed; do you not see that the hour is almost
17 Phaedr|           him; and I am beginning to see that I was in error. O my
18 Phaedr|          their appointed order. They see many blessed sights in the
19 Phaedr|             sees, and again fails to see by reason of the unruliness
20 Phaedr|              rebuke him; they do not see that he is inspired.~Thus
21 Phaedr|              but weaker; he wants to see him, touch him, kiss him,
22 Phaedr|              by posterity, when they see his compositions, and does
23 Phaedr|       pursuit.~SOCRATES: Any one may see that there is no disgrace
24 Phaedr|         around the well. But if they see us discoursing, and like
25 Phaedr|             the discourse of Lysias? See whether you can find any
26 Phaedr|          find any man who is able to see ‘a One and Many’ in nature,
27 Phaedr|      Hippocrates, but to examine and see whether his argument agrees
28 Phaedr|             to number the forms; and see first in the case of one
29 Phaedr|              which will enable us to see whether she be single and
30 Phaedr|           matter in every light, and see whether we cannot find a