Dialogue

 1 Phaedr|       bending sickle’s compass come; Love alters not with his
 2 Phaedr|    which allows the meaning to come through. The image of the
 3 Phaedr|       wonder that few of them ‘come sweetly from nature,’ while
 4 Phaedr|    unlike the Latin, which has come to life in new forms and
 5 Phaedr|       My dear Phaedrus, whence come you, and whither are you
 6 Phaedr|     are you going?~PHAEDRUS: I come from Lysias the son of Cephalus,
 7 Phaedr|      you have reached the wall come back, as Herodicus recommends,
 8 Phaedr|          And he invited him to come and walk with him. But when
 9 Phaedr|      hatred may be expected to come to him out of his friendship
10 Phaedr|      earnest of good things to come.~Further, I say that you
11 Phaedr|       you, and attend you, and come about your doors, and will
12 Phaedr|      of the subject which must come in (for what else is there
13 Phaedr|    which you please.~SOCRATES: Come, O ye Muses, melodious,
14 Phaedr|        or his counsel will all come to nought. But people imagine
15 Phaedr|    about them, and, not having come to an understanding at first
16 Phaedr|  excessive fear lest he should come to be despised in his eyes
17 Phaedr|    then the begotten would not come from a beginning. But if
18 Phaedr|       seen most of truth shall come to the birth as a philosopher,
19 Phaedr|       also the evil souls both come to draw lots and choose
20 Phaedr|     any experience of evils to come, when we were admitted to
21 Phaedr|       the windows of the soul, come back to the beautiful one;
22 Phaedr|        my good, may your words come to pass. But why did you
23 Phaedr|      the truth first, and then come to me. At the same time
24 Phaedr|        examine them.~SOCRATES: Come out, fair children, and
25 Phaedr| fourthly, probabilities are to come; the great Byzantian word-maker
26 Phaedr|      will. Suppose a person to come to your friend Eryximachus,
27 Phaedr|       suppose a person were to come to Sophocles or Euripides
28 Phaedr|        truths of nature; hence come loftiness of thought and
29 Phaedr|        a nature, and from them come the differences between