Dialogue

 1 Phaedr|       a great deal better than sense. There is also a fourth
 2 Phaedr|       Prodicus showed his good sense when he said that there
 3 Phaedr|      love, fixed on objects of sense, and answering, perhaps,
 4 Phaedr|       of rhetoric in the lower sense is found to rest on a knowledge
 5 Phaedr|    plain reflection and common sense. But we can imagine the
 6 Phaedr|       speeches (Socrates has a sense of relief when he has escaped
 7 Phaedr|        the fleeting objects of sense which were without him.
 8 Phaedr|    knowledge of the ideas, the sense was found to be as great
 9 Phaedr|   elevation of the reason over sense and passion, and perhaps
10 Phaedr|    irony of Socrates to mix up sense and nonsense in such a way
11 Phaedr|        ourselves that a man of sense should try to please not
12 Phaedr| criticism, and also a poetical sense in Plato, which enable him
13 Phaedr|         the true, the one, the sense of the infinity of knowledge
14 Phaedr|       there any traces of good sense or originality, or any power
15 Phaedr|       literature. There was no sense of beauty either in language
16 Phaedr| subject of the book. He had no sense of the beauties of an author,
17 Phaedr|      may truly say in a fuller sense than formerly that ‘the
18 Phaedr|       the mind. The increasing sense of the greatness and infinity
19 Phaedr|        interest, you have more sense than to comply with his
20 Phaedr|        the many particulars of sense to one conception of reason;—
21 Phaedr|       the clearest aperture of sense. For sight is the most piercing
22 Phaedr|      whole soul warmed through sense, and is full of the prickings
23 Phaedr|       ourselves, that a man of sense should not try to please
24 Phaedr|    husbandman, who is a man of sense, take the seeds, which he