Dialogue

 1 Phaedr|     if he may be allowed the use of a few commonplaces which
 2 Phaedr|      upon the earth.~Now the use of the wing is to rise and
 3 Phaedr|     the speaker pleases. Its use is not confined, as people
 4 Phaedr|     proposes that they shall use the two speeches as illustrations
 5 Phaedr| proceed to consider the true use of writing. There is an
 6 Phaedr|      the words of Plato. The use of such a parody, though
 7 Phaedr|  rhetoric are passing out of use; we hardly examine seriously
 8 Phaedr|     all men.’ There may be a use in writing as a preservative
 9 Phaedr|     Lysias.) But Plato makes use of names which have often
10 Phaedr|   yet in another way to make use of poetry and mythology
11 Phaedr|      speech than Lysias, and use other arguments, then I
12 Phaedr|      and do not compel me to use violence.~SOCRATES: But,
13 Phaedr|   enough religion for my own use, as you might say of a bad
14 Phaedr|   out of his mind, is by the use of purifications and mysteries
15 Phaedr|     which I was compelled to use, because Phaedrus would
16 Phaedr|    one and the same in every use of language; this is the
17 Phaedr|     they do not all agree to use the same word.~PHAEDRUS:
18 Phaedr|  refrain, and when he should use pithy sayings, pathetic
19 Phaedr|     easier road; there is no use in taking a long rough roundabout
20 Phaedr|  will argue that there is no use in putting a solemn face
21 Phaedr|      great discovery was the use of letters. Now in those
22 Phaedr| souls, because they will not use their memories; they will