Dialogue

 1 Phaedr|   threefold principle? We should certainly be disposed to reply that
 2 Phaedr|       and also of his lover, and certainly not the terror of his enemies;
 3 Phaedr|    manners were unknown—he would certainly never have admitted the
 4 Phaedr|       fact of writing.~PHAEDRUS: Certainly not.~SOCRATES: The disgrace
 5 Phaedr|         cunning enemy?~PHAEDRUS: Certainly.~SOCRATES: And when the
 6 Phaedr|          minds of all?~PHAEDRUS: Certainly.~SOCRATES: But when any
 7 Phaedr|        to be referred.~PHAEDRUS: Certainly.~SOCRATES: Now to which
 8 Phaedr|          to the whole?~PHAEDRUS: Certainly.~SOCRATES: Can this be said
 9 Phaedr|      which whether true or false certainly gave clearness and consistency
10 Phaedr|        would be a harmonist must certainly know this, and yet he may
11 Phaedr|        to be the soul.~PHAEDRUS: Certainly.~SOCRATES: His whole effort
12 Phaedr|         knows told me.~PHAEDRUS: Certainly.~SOCRATES: May not ‘the
13 Phaedr|        the many think?~PHAEDRUS: Certainly, he does.~SOCRATES: I believe
14 Phaedr|       right, Phaedrus?~PHAEDRUS: Certainly.~SOCRATES: Bless me, what
15 Phaedr|       art of speaking.~PHAEDRUS: Certainly.~SOCRATES: But there is
16 Phaedr|         his own seeds?~PHAEDRUS: Certainly not.~SOCRATES: Then he will
17 Phaedr| happiness.~PHAEDRUS: Far nobler, certainly.~SOCRATES: And now, Phaedrus,
18 Phaedr|          Yes, that was our view, certainly.~SOCRATES: Secondly, as
19 Phaedr|       the whole world.~PHAEDRUS: Certainly.~SOCRATES: But he who thinks
20 Phaedr|          or law-maker.~PHAEDRUS: Certainly.~SOCRATES: Now go and tell