Dialogue

 1 Phileb|    earlier dialogues there occur two or three highly-wrought
 2 Phileb|      third or mixed class: these two statements are unreconciled.
 3 Phileb|          distinguish between the two heads of measure and symmetry;
 4 Phileb|        may be noted, between the two dialogues. For whereas in
 5 Phileb|        thirdly, the union of the two; fourthly, the cause of
 6 Phileb|    highest.~(5) Pleasures are of two kinds, the mixed and unmixed.
 7 Phileb|        are likewise divided into two classes, theoretical and
 8 Phileb|         us. Plato is speaking of two things—(1) the crude notion
 9 Phileb|          compelled to admit that two contradictory statements
10 Phileb|          of the order of nature.~Two other points may be noticed
11 Phileb|         to meet in one, or to be two aspects of the same. Hence,
12 Phileb|          us which combined these two characteristics. Antisthenes,
13 Phileb|        is really a comparison of two elements, which have no
14 Phileb|        mind or cause, which were two of the elements in the former
15 Phileb|        probably the later of the two dialogues, is the more moderate.
16 Phileb|         art are spoken of in the two dialogues. For Socrates
17 Phileb|      prize, but whichever of the two is more akin to this higher
18 Phileb|      prove the incapacity of the two disputants. In order to
19 Phileb|        be allowed to make one or two preliminary remarks. In
20 Phileb|        Must not the union of the two be higher and more eligible
21 Phileb|         and (3) the union of the two, and (4) the cause of the
22 Phileb|       infinite, the union of the two, and the cause, are found
23 Phileb|   converted into despair, he has two pains and not a balance
24 Phileb|          they say that there are two natures—one self-existent,
25 Phileb|        us reflect that there are two kinds of knowledge—the one
26 Phileb|          arts, then, we may make two classes—the less exact and
27 Phileb|          the other. Thus we have two arts of arithmetic, and
28 Phileb|          arts of arithmetic, and two of mensuration. And truest
29 Phileb|          affirmed that they were two natures, and declared that
30 Phileb|        pleasure. I said that the two together were more eligible
31 Phileb|         be mingled, and here are two fountains, one of honey,
32 Phileb|          now supposed to include two principles as widely different
33 Phileb|    principles by their practice. Two of the noblest and most
34 Phileb|  metaphysic of ethics. But these two uncertainties at either
35 Phileb|        more generous spirit.~The two qualities which seem to
36 Phileb|   comprehend under the same term two ideas so different as the
37 Phileb|        as of ourselves. But what two notions can be more opposed
38 Phileb|    adequately with either of our two requirements? It can neither
39 Phileb|          also truly add that for two thousand years and more,
40 Phileb|          view which combines the two:—freedom is obedience to
41 Phileb|          differences between the two great philosophers would
42 Phileb|         loss of freedom; and the two are not unconnected with
43 Phileb|       Shall you and I sum up the two sides?~PROTARCHUS: By all
44 Phileb|          a fair statement of the two sides of the argument?~PHILEBUS:
45 Phileb|       and assert boldly that the two things most unlike are most
46 Phileb|         next proceed to look for two, if there be two, or, if
47 Phileb|        look for two, if there be two, or, if not, then for three
48 Phileb|          these, and likewise the two other classes of vowels
49 Phileb|          examine and compare the two. And these goods, which
50 Phileb|        you help us to test these two lives?~PROTARCHUS: Certainly.~
51 Phileb|          out of the union of the two?~PROTARCHUS: Out of the
52 Phileb|         than either of the other two, and in addition to them.~
53 Phileb|         The consequence is, that two out of the three lives which
54 Phileb|         all existing things into two, or rather, if you do not
55 Phileb|    SOCRATES: Let us assume these two principles, and also a third,
56 Phileb|      first three; and as we find two out of the three greatly
57 Phileb|         you.~SOCRATES: Well, the two classes are the same which
58 Phileb|        if we do so now;—when the two are combined, a third will
59 Phileb|     which is not composed of any two particular ingredients,
60 Phileb| PROTARCHUS: Wide asunder are the two assertions, illustrious
61 Phileb|           the composition of the two, and the cause, the fourth,
62 Phileb|     originating severally in the two processes which we have
63 Phileb|         I should say that he has two pains; in his body there
64 Phileb|         mean, Protarchus, by the two pains? May not a man who
65 Phileb|         saying, or that they are two only—the one being a state
66 Phileb|        nature, a man experiences two opposite feelings; for example,
67 Phileb|        pleasure or pain, and the two unite and form one mixture.
68 Phileb|        the rest of mankind, into two classes—one having power
69 Phileb|     should find a mixture of the two elements so often named;
70 Phileb|         the body, as well as the two united, are susceptible
71 Phileb|   analogous class. Here then are two kinds of pleasures.~PROTARCHUS:
72 Phileb|          I assume that there are two natures, one self-existent,
73 Phileb|          Search the universe for two terms which are like these
74 Phileb|       terms which are like these two and are present everywhere.~
75 Phileb|       likely.~SOCRATES: Here are two new principles.~PROTARCHUS:
76 Phileb|          SOCRATES: Knowledge has two parts,—the one productive,
77 Phileb|      which we were speaking into two kinds,—the arts which, like
78 Phileb|        also distinguishable into two kinds?~PROTARCHUS: What
79 Phileb|         PROTARCHUS: What are the two kinds?~SOCRATES: In the
80 Phileb|          place, arithmetic is of two kinds, one of which is popular,
81 Phileb|   unequal units; as for example, two armies, two oxen, two very
82 Phileb|         for example, two armies, two oxen, two very large things
83 Phileb|   example, two armies, two oxen, two very large things or two
84 Phileb|         two very large things or two very small things. The party
85 Phileb|        reasonably supposed to be two sorts of arithmetic.~SOCRATES:
86 Phileb|          pairs that it is one or two?~PROTARCHUS: On the analogy
87 Phileb|         that they were severally two.~SOCRATES: Right; but do
88 Phileb|         again, as if speaking of two different things, proceed
89 Phileb|         SOCRATES: That there are two arts of arithmetic, and
90 Phileb|          arts of arithmetic, and two of mensuration; and also
91 Phileb|        good of all, and that the two names ‘good’ and ‘pleasant’
92 Phileb|       nature as in name they are two, and that wisdom partakes
93 Phileb|        cup-bearers? and here are two fountains which are flowing
94 Phileb|     ought to see to which of the two they are severally most
95 Phileb|       pleasure the fairer of the two?~PROTARCHUS: No one, Socrates,